PhiloMagz VOL 1 NO. 1
FEBRUARY 2021
the magazine for the rising philosophers
DESCRIPTION ABOUT CONFUCIUS CONFUCIUS: A Glimpse of the Philosopher Behind the Golden Rule
EARLY LIFE AND FAMILY The Origin of the Ancient Chinese Philosopher: Confucius’ Early Life and Family
CONFUCIUS: THE PARAGON OF CHINESE SAGES
孔⼦
CONFUCIANISM CONFUCIANISM: Philosophy or Religion?
BELIEFS, PHILOSOPHY, AND TEACHINGS OF CONFUCIUS
CONFUCIUS’ POOL OF THOUGHTS: His Beliefs, Philosophy, and Teachings
INTERESTING FACTS Learn key facts about Confucianism and the life of Confucius here.
contents
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孔⼦
DESCRIPTION ABOUT CONFUCIUS CONFUCIUS: A Glimpse of the Philosopher Behind the Golden Rule
BOOKS BY CONFUCIUS
6 8
The Five Classics and Four Books of Confucianism
EARLY LIFE AND FAMILY The Origin of the Ancient Chinese Philosopher: Confucius’ Early Life and Family
LATER LIFE
CONFUCIUS: His Bittersweet Return to Lu
EARLY CAREER OF CONFUCIUS
Confucius’ Walk Towards Death
CONFUCIANISM CONFUCIANISM: Philosophy or Religion?
LEGACY
Confucius’ Everlasting Legacy in Ancient and Modern China
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25 27
BELIEFS, PHILOSOPHY, AND TEACHINGS OF CONFUCIUS
CONFUCIUS’ POOL OF THOUGHTS: His Beliefs, Philosophy, and Teachings
INTERESTING FACTS
Learn key facts about Confucianism and the life of Confucius here.
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22
Confucius before Confucius
CONFUCIUS' DEATH
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18
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DESCRIPTION ABOUT CONFUCIUS
CONFUCIUS: A Glimpse of the Philosopher Behind the Golden Rule By: Shayne N. Sinugbuhan
Was there ever a time someone told you: “do not do unto others what you don’t want others to do unto you”? Surely, most of us have already encountered
or
heard
about
that
certain
quotation,
because
this
has
been
regarded as one of the most notable and recognized phrases, as well as the most direct
and
general
principle
of
ethics.
At
some
point
in
our
lives,
the
aforementioned quotation, which is more commonly known as The Golden Rule, was either used by our parents, peers, or elders, to remind us of the value of care and respect for one another. As a matter of fact, people of different religions greatly treasure this rule, as to why it has different versions, still with the same thought. But, if I were to ask you, have you ever wondered even once in your life who the origin of the golden rule is? Actually, the person who delivered that well-known phrase is none other than one of the most famous Chinese philosophers… Confucius.
2
Confucius, also known as Kong Qiu, K’ung Fu-tzu, or Master Kong, is China’s
most
influential
famous
figure,
he
teacher, was
political
widely
theorist,
known
for
his
advisor,
and
aphorisms,
philosopher.
his
models
As
of
an
social
interaction, and most importantly, his philosophy and belief system called Confucianism. According to the Analects, an ancient Chinese book where his teachings were preserved, his teachings and principles largely focused on providing insights of the ethical models of family, public interaction, and educational standards. Due to this, his philosophy and teachings profoundly contributed to the civilizations of China and other East Asian countries and because of this, he then became regarded as the most significant thinker in East Asian history.
It is no doubt that Confucius was indeed a vital figure in China,
especially in the aspect of education, politics, leadership, or law. As not what many people know, Confucius was born during the period of the great war and famine in China and as he grew up, he first-handedly witnessed the sufferings of the people around him. This drove his will and determination to express his realizations in life that the best way to transform a society into a better and progressive one is by shifting
people’s
thinking.
This
is
when
he
began
to
become
interested in becoming an educator. Not long after, he then finally decided to become a teacher to change the world.
According to Chin (n.d.), Confucius was known to be the first ever teacher in China who desired to make education widely available for everyone and to establish the art of teaching as a vocation. From that, it can already be depicted that Confucius immensely valued the significance of education. In fact, he was even considered as The Great Teacher because of his contributions and teachings in the aspect of education. As the first private teacher of China, Confucius did not care about the social statuses of his students; he taught students from all backgrounds, may they be rich or poor. His teachings were usually expressed in short
phrases,
interpretations,
which that
are
open
allowed
his
to
various
students
and
to
diverse
shift
their
thinking.
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In the same way, Confucius also lived his life expressing his philosophies in the aspect of politics, leadership, and law. Confucius firmly believed that rulers are required to be good, wise, trustworthy, and generous. He emphasized that the values of virtue and tradition, propriety and humility were fundamental in the political field, because it would conclusively lead to a better and progressive society. Furthermore, records also suggest that Confucius was substantially effective in handling conflicts involving law and order, especially in diplomatic assignments. It was believed that he always used to guarantee that the ruler and his mission were well-prepared and well-planned out for the unexpected and for situations that might jeopardize them in any way. In short, he was knowledgeable in terms of advising political leaders to bring a complicated negotiation to a successful conclusion. Despite how many years have already passed, the principles and ideas of Confucius towards education, government, morals, and compassion still continue to influence and inspire millions of people around the globe every single day. He once said that:
“I was not born with knowledge, but I am quick to seek it.” Most probably, the abovementioned phrase is included in one of his
many teachings about his philosophies in life. It signifies that although the facts of his life are shrouded in legend, the truths he found have influenced the world for generations. With that, because of his contributions in China and other East Asian countries, many Chinese people feel that no matter what political situation or no matter what their religious inclinations are, they are all followers of Confucius at heart. Confucius was THAT prominent and influential.
4
Before Confucius died, he was convinced that his teachings did not make a significant impact in Chinese culture, but little did he know that even in the modern period, his teachings still continue to play an integral part of the Chinese education and his influence remains tremendously visible in contemporary Chinese culture. Up to date, the emphasis of Confucius’ teachings on family relationship and respect, significance of rituals, the value given to ceremonies, and the strong belief in the power and benefits of education still lingers in the hearts of Chinese people, as well as the believers of Confucius. They firmly believed that the moral teachings of Confucius had the potential to play the same role that Christianity had done in the modernization of Europe and America, which means that Confucius really left a trace in almost every aspect of the lives of Chinese people, which contributed to their transformation and development as a country.
Therefore, to sum it all up, we can definitely say that Confucius still has value for us today, even though he uttered his ideas thousands of years ago. His ideas undeniably continue to help the society progress and flourish, and this just goes to show that no matter how ancient or how old the teachings are, it does not necessarily mean that it cannot be applied to the modern-day society. But, despite that, always put in mind that Confucius’ teachings are only his OWN beliefs and philosophies, which means that we are not obligated to follow or agree with it. We have different perspectives in life, so it is absolutely fine if there are people who would disagree with him; we should not force people to believe into something that is against their own will and principles. Instead, we should only make use of his philosophies as a reminder or guide on how we should live our lives, without forcing other people to follow it. Let us allow diversity in society to thrive.
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Early Life and Family
The Origin of the Ancient Chinese Philosopher: Confucius’ Early Life and Family By: Junice Nicole A. Miranda and Christine A. Polintang
Let us now know the story of a well-known and most influential philosopher, the one and only, Confucius. His Early Life and Family is quite a long story and has been one of the challenging moments Confucius has to face. There are a lot of people who may not be familiar with his childhood. Confucius was born on September 551 BCE in Lu, located in the modern province of Shantung in northeastern China. He belonged to the Spring and Autumn period of Chinese history.
According to some reports, the Kongs from the state of Song were the early ancestors of Confucius. However, the family had lost political standing and most of its wealth. Due to this, their family is under difficult financial conditions. During that time, class structure in ancient China was prevalent.
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His family was part of the middle class called “Shi” in China, not nobility but still considered as superior to other common peasants. Confucius’s father was a soldier named Kong He. His father died when he was still at the age of 3. After his father died, his mother became widowed and has to feed him by herself. He spent all his childhood living in poverty. Later on, his mother died at the age of 23, which made Confucius mourn for three years as per prevalent tradition.
It was not easy for Confucius to enter the government service due to his background status. Therefore, he concluded that because he was poor and came from
a
lowly
station,
he
must
become
skilled
in
many
menial
things.
These
situations gave him the idea of the different outlooks on the life of people. He thought that people should be known by their talents, not by the status of their family.
In his early years, he worked as a book-keeper, cowherd, and clerk.
Confucius was good at handling problems related to Law. His journey lasted for 14 years, looking for rulers who are willing to accept his influence and be guided by his vision of virtuous government. In addition, Confucius has established his own school located in his hometown. The purpose of this is to provide students with the teachings of the ancients. Confucius did not consider himself a “creator” but rather a “sender” of these ancient moral traditions. The school of Confucius was open to all classes regardless of their background status.
"It does not matter how slowly you go so long as you do not stop." -Confucius 7
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EARLY CAREER
Confucius before Confucius By: Claire-Riza L. Limbo
Confucius as Chinese philosopher, politician, and teacher, whose message of knowledge, benevolence, loyalty and virtue were the main guiding philosophy of China for thousands of years. As a young man, Confucius worked as a shepherd, a bookkeeper and a government advisor. Confucius is known as the first teacher in China who wanted to make education broadly available and who was instrumental in establishing the art of teaching as a vocation.
Confucius worked hard until he became the brightest man of his day. His knowledge reached the rest of his community and later sent their sons to learn from him, he then became the first private teacher in China. Confucius was persevering in teaching. He
developed
Confucianism,
a
philosophy
of
developing
responsibility
and
moral
character through rigid rules of behavior.
Confucius was never elected for the high political office. He only aspired to contribute to the cause of civilization. This meant for him being employed by and having the opportunity to bring his ideas into action. He spent the majority of his life traveling from one state in a mission to gather an audience to listen to his ideas.
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CONFUCIANISM
CONFUCIANISM: Philosophy or Religion? By: Abigail Anne G. Ferrer
Confucianism is a philosophy and belief system from ancient China that’s propagated by the Chinese philosopher, Confucius, in the 6th–5th century BCE which
laid
the
foundation
for
much
of
Chinese
culture
for
more
than
two
millennia. It focuses on the importance of personal ethics, good behavior, and morality. Confucianism believes in ancestor worship and human-centered virtues for living a peaceful life. The golden rule of Confucianism is “Do not do unto others what you would not want others to do unto you.” Confucius essentially systematized elements of ancient Chinese philosophy, which were later compiled by his disciples in two authoritative volumes known as the Four Books and the Five Classics, the most important being the Lunyu.
Although often grouped with the major historical religions, Confucianism differs from them by not being an organized religion. Nonetheless, it spread to other East Asian countries and has exerted a profound influence on spiritual and political life. Whether Confucianism is only a philosophy or also a religion is disputed. Confucianism is best understood as an ethical guide to life and living with strong character.
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Yet, Confucianism also began as a revival of an earlier religious tradition. Confucian gods are nonexistent, and Confucius himself is worshipped as a spirit rather
than
a
god.
However,
there
are
temples
of
Confucianism,
wherein
important community and civic rituals happen. This debate remains unresolved and many people refer to Confucianism as both a religion and a philosophy. Both the theory and practice of Confucianism have indelibly marked the patterns of government, society, education, and family of East Asia.
The main idea of Confucianism is the significance of having a good moral character, which can then affect the world around that person through the idea of “cosmic harmony.” If the emperor has moral perfection, his rule will be peaceful and benevolent. Natural disasters and conflict are the result of straying from the ancient teachings.
The three core Confucian principles are ren, ritual, and filial piety:
Ren or “humanity,” sometimes translated love or kindness, is not any one virtue, but the source of all virtues since it leads to more virtuous behaviours, such as respect, altruism, and humility. Ren nurtures the inner character of the person
and
furthers
his/her
ethical
maturation.
Confucianism
is
all
about
conformity and acceptance of social roles, and the cultivation of conscience and character, which involves broad education and reflection on one's actions. It was a lifetime commitment to character building, carving and polishing the stone of one's character until it was a lustrous gem.
“At fifteen, I set my heart on learning. At thirty, I was firmly established. At forty, I had no more doubts. At fifty, I knew the will of heaven. At sixty, I was ready to listen to it. At seventy, I could follow my heart's desire without transgressing what was right.” From Confuscius’ Analects, 2:4
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Rituals in Confucianism were designed to bring about this respectful attitude and create a sense of community within a group. Confucius applied the term "ritual" to actions beyond the formal sacrifices and religious ceremonies to include social rituals: courtesies and accepted standards of behavior– what we today call social mores. He saw these time-honored and traditional rituals as the basis of human civilization, and he felt that only a civilized society could have a stable, unified, and enduring social order.
The idea of “filial piety,” or devotion to family, is key to Confucius thought. This devotion can take the form of ancestor worship, submission to parental authority, or the use of family metaphors, such as “son of heaven,” to describe the emperor and his government. The family was the most important group for Confucian ethics, and devotion to family could only strengthen the society surrounding it. By embracing filial piety, one was taking the initial step toward the other constants and virtues because one was subjecting one's self to a policy of behavior that did not elevate the self.
Confucius’ philosophical vision was very simple: Human beings were innately good. “Good” being defined as understanding the difference between right and wrong, and inclined naturally to choose what is right. This claim could be proven by how people reacted to others in times of trouble. The best-known example of this concept (given by the later Confucian Mencius) is a person coming across a young boy who has fallen into a well. One's first impulse is to save the boy – either by direct action or by running to find someone to help – even though one does not know the boy or his parents and might be risking one's own safety in trying to help him. In cases where one did neither of these things – in other words, where one chose wrong over right – it was due to ignorance of what was right owing to a lack of a moral code and standard of conduct. Someone who would allow the boy to drown in the well would most likely have done so out of an overdeveloped sense of self-interest.
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If such a person were educated in right action and a proper understanding of the world and their place in it, they would choose right over wrong. Confucius believed in the importance of education in order to create this virtuous character.
Even though Confucius gave his name to Confucianism, he was not the first person to discuss many of the important concepts in Confucianism. Rather, he can be understood as someone concerned with the preservation of traditional Chinese knowledge from earlier thinkers. After Confucius’ death, several of his disciples compiled his wisdom and carried on his work. The most famous of these disciples were Mencius and Xunzi, both of whom developed Confucian thought further.
Confucianism remains one of the most influential philosophies in China. During
the
Han
Dynasty,
emperor
Wu
Di
(reigned
141–87
B.C.E.)
made
Confucianism the official state ideology. During this time, Confucius schools were established to teach Confucian ethics. Confucianism existed alongside Buddhism and Taoism for several centuries as one of the most important Chinese religions. In the Song Dynasty (960–1279 C.E.) the influence from Buddhism and Taoism brought about “Neo-Confucianism,” which combined ideas from all three religions. However, in the Qing dynasty (1644–1912 C.E.), many scholars looked for a return to the older ideas of Confucianism, prompting a Confucian revival.
FACT 1: Confucius regarded the family as the cornerstone of society. Yet he divorced his wife and spent most of his life living with a group of young, male acolytes. 12
BELIEFS, PHILOSOPHY AND TEACHINGS
CONFUCIUS’ POOL OF THOUGHTS: His Beliefs, Philosophy, and Teachings By: Helaena Francheska C. Baba and Kheeia S. Valdes
BELIEFS AND PHILOSOPHY
During the sixth century B.C., competing Chinese states undermined the authority of the Chou Empire, which had held supreme rule for over 500 years. Traditional Chinese principles began to deteriorate, resulting in a period of moral decline. Confucius recognized an opportunity — and an obligation — to reinforce the societal values of compassion and tradition. The Golden Rule Confucius’ social philosophy was based primarily on the principle of "ren" or "loving others" while exercising selfdiscipline. He believed that ren could be put into action using the Golden Rule, "What you do not wish for yourself, do not do to others." (Lunyu 12.2, 6.30). On Politics Confucius’ political beliefs were likewise
based
discipline.
He
on
the
concept
believed
that
of a
self-
leader
needed to exercise self-discipline in order to remain humble and treat his followers with
compassion.
would
lead
According
to
by
In
doing positive
Confucius,
so,
leaders
example.
leaders
could
motivate their subjects to follow the law by
13
teaching them virtue and the unifying force of ritual propriety.
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On Education
(Analects
Confucius’ philosophy of education focused
on
the
calligraphy,
"Six
Arts":
archery,
computation,
chariot-driving
and
music,
ritual.
To
Confucius, the main objective of being
12.2)
compassionate,
In
people
order
to
should
be
avoid
self-aggrandizement and be simple in manner
and
slow
should
practice
of
speech.
altruism
They
and
self
restraint.
an educator was to teach people to live Confucius taught that the key to
with integrity. Through his teachings, he
strove
values
of
to
resurrect
the
benevolence,
traditional
propriety
and
achieving
proper
adherence
to
TEACHINGS teachings
of
Confucius
are
both
was
ritual.
teachings,
encompassed
The
correct
Counfucius'
ritual in Chinese society.
self-mastery
quasi
practices
as
veneration
ancestors,
as
well
as
In ritual
religious of
the
dead broader
areas:
concept of etiquette and correct social
Social Teachings, which deal with the
interaction. Confucius taught that there
proper behaviour of the individual in
were
society
between
focused
on
and
two
to
his
interrelated
fellow
men,
and
mutual
obligations
members
arising
of
social
Political Teachings, which deal with
relationships, for example as between
the art of governance and the proper
Husband
relationship of the Ruler to the ruled.
Children, Older Brother and Younger
He
Brother, and so on. Adherence to the
viewed
education
as
central
to
and
Wife,
achieving proper conduct both within
proper
Society and in Government.
members
of
these
guarantee
an
harmonious
between
Social Teachings of Confucius Confucius taught that people should
conduct
Parents
them
and
expected
between
groupings
also
and
would
relationship
serve
as
the
foundation of a just a stable society.
have compassion for one another, and to avoid treating others in ways that they themselves would not wish to be treated:
What
you
do
not
wish
for
yourself, do not do to others.
14
Although the subordinate members of
a
relationship
(children
to
their
Within society, Confucius prescribed the
following
main
ceremonies
or
parents, wives to their husbands) were
rituals:
required to be obedient, their obedience
when a son achieved manhood on his
was not absolute and depended upon the
twentieth birthday - analogous to a Bar
superior
Mitzvah),
member
of
the
relationship
Capping
(
a
joyous
marriage,
occasion
mourning
rites,
(parent, husband for example) acting in
sacrifices, feasts, and interviews. These
accordance with his own obligations.
ceremonies
were
quite
complex
and
highly ritualized. Confucius's
teachings
strongly
emphasized the importance of following
While to Westerners the emphasis on
rituals. He said: "Look at nothing in
ritual
defiance of ritual, listen to nothing in
oppressive, it must be remembered that
defiance of ritual, speak of nothing in
the
defiance or ritual, never stir hand or foot
social teachings is that people should
in defiance of ritual." (Analects 12.1)
follow the Five Virtues and love one
may
guiding
another
and
seem
stultifying
principle
treat
in
and
Confucius's
each
other
with
kindness, which is a concept shared by all
great
religions
and
humanistic
philosophies.
Political Teachings of Confucius Much
of
Confucius's
teachings
focused on the art of governance and how
a
ruler
Machiavelli,
should who
act.
Unlike
expounded
the
concept of amoral statecraft in which he counseled the ruler on how to appear just in order to gain the trust of the people, while at the same time engaging Filial Piety: In this Chinese print from 1848 a noted Song Dynasty calligrapher is portrayed as an example of filial piety because he loved his mother so much that he emptied her chamber pot himself.
15
in oppression and stratagems, Confucius advocated
for
true
justice
and
compassion on the part of the ruler and the ruled.
PhiloMagz
Only by being a just ruler would the
Confucius believed that the rulers
ruler enjoy the Mandate of Heaven and
should observe proper ritual in order to
continue to have the right to rule.
maintain their position and right to rule. These
As
with
his
social
teachings,
rituals
sacrifices
to
included the
giving
ancestors
proper at
the
Confucius believed that the key to good
ancestral temples, the exchange of gifts
governance lay in each man carrying
between members of the nobility which
out
his
bound
He
obligation and indebtedness, and acts of
his
duties
position stated: the
within
Good
ruler
being
a
father,
as
prescribed the
a
ruler,
minister, and
hierarchy.
government
being
the
by
consists the
the
father
son
being
in
them
together
in
a
web
of
etiquette and decorum such as bowing.
minister being a
a
Confucius' Teachings on Education
son.
(Analects 12.11)
It was essential that the ruler possess virtue. Virtue would enable the ruler to retain the supreme position. He who governs by means of his virtue is, to use an analogy, like the pole-star: it
Palace Examination at Kaifeng, Song Dynasty, China.
remains in its place while all the lesser stars do homage to it. (Analects 2.1)
Confucius taught that one the key to
Remarkably, given the violent nature of
self mastery was through scholarship
his
and study. He stated "He who learns
times,
Confucius
believed
that
rulers should not have to resort to force
but
or the threat of punishment to maintain
thinks but does not learn is in great
power.
danger."
He
stated:
"Your
job
is
to
govern, not to kill" (Analects XII:19)
does
not
think
(Analects
is
lost.
2.15)
In
He
his
who
own
teachings, Confucius did not expound, but rather used asked questions of his
As in the case of social relationships such
as
those
between
parents
children, husbands and wives,
and
pupils
and
used
analogies
to
classic
texts. According to Confucius “I only instruct
the
eager
and
enlighten
the
fervent.
16
If I hold up one corner and a
China was eventually conquered by
student cannot come back to me with
neighboring barbarians, who established
the other three, I do not go on with the
their
lesson.” (Analects 7.8).
maintained
In exhorting
own
dynasties, the
though
educational
they and
men to become gentlemen or Superior
examination system. When the rapidly
Men, Confucius recommended diligent
rising European powers came to China,
study under a master familiar with the
China
rules
He
technological innovations and as a result
the
China suffered further humiliations as it
of
correct
recommended
behaviour.
learning
from
was
slow
to
adopt
Western
classics. In time, Confucius's emphasis
was
on education and his belief that position
influence
and rank should be based on merit, led
other European powers from the 1800s
to
to World War 2.
the
establishment
bureaucracy
in
of
which
an
imperial
admission
partitioned by
among
Germany,
spheres England
of and
was
based not on birth but on how well the applicant
did
examinations.
on
This
the
was
an
imperial admirable
system which in theory at least awarded merit and therefore recruited the best candidates;
however
in
practice,
the
school curriculum, which was based on meeting the requirements of the state examinations, great
an
emphasis
knowing classical
became
and
being
authors
economics
were
stultified.
was
placed
able
while
Too
to
science
neglected.
on
quote and
"Life is really simple, but we insist on making it complicated."
-Confucius
Although
this had not been Confucius's intent, the result was that China's education system produced which
a
was
traditionalist ill
equipped
bureaucracy to
deal
with
military and economic problems.
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BOOKS BY CONFUCIUS
The Five Classics and Four Books of Confucianism By: Heleina Christine S. Almanzor
The Five Classics and Four Books were the basis of the civil
四 四書書五 經 五
examination in Imperial China. The Five Classics consists of the Book of Odes, Book of Documents, Book of Changes, Book of Rites, and the Spring and Autumn Annals. The Four books are the preliminary material to learn Confucianism in China written before 300 BC. It comprises the Doctrine of the Mean, the Great Learning, Mencius, and the Analects. Confucius is credited with writing and editing some of the most prominent traditional Chinese classics.
The Five Classics is traditionally said to have been compiled by
Confucius. It is a group of books which regarded early Confucianism’s basic text. The I Ching, commonly recognized as the Book of Changes, was believed to
have
existed
經
at
Time
of
Confucius
and
the
oldest
of
the
classics.
It
encompasses a system of divination, primarily based on the concepts of yin and yang.
18
The Book of Documents or the Book
of
History
collection by
is
organized
supposedly and
conventionally
the
behavior
of
introduced
Book of Rites, proper ritual conduct
to
would
maintain
empire,
compilation
virtue of piety.
figures
and
records
by
of
the
doctrine of the mean. According to the
attributed
speeches
and
a
Confucius by early scholars. It is a of
scholars,
major
events
as
well
harmony as
in
emphasize
the the
in
ancient China.
Confucius
also
compiled
a
historical account of the 12 dukes of Other books by Confucius consist
Lu, called the Spring and Autumn
of the rearrangement of the Book of
Annals. It is the longest of the Five
Odes. The Book of Odes or known as
Classics
the Book of Songs or Book of Poetry
historical chronicle of the State of Lu,
is a collection of three hundred and
Confucius’s
five
compiled
BC). The Spring and Autumn Annals
comprises
seem to have been produced primarily
(305)
around different
songs/poems
600
BCE
themes
that
such
as
love
and
that
is
composed
native
state
of
the
(722-481
for annalistic purposes.
marriage, agricultural concerns, daily lives and war. It also includes chants and hymns that are sung at sacrifices to heroes and ancestral spirits of the royal house.
Liji, or the Book of Rites, one of the
Five
Confucian
Classics literature
of that
Chinese have
been
assembled by Confucius, emphasizes moral values in dealing with subjects such
as
development
royal of
rites,
regulations, ritual
“Our greatest glory is not in never falling, but in rising every time we fall.”
-Confucius
objects
and sacrifices, education, music,
19
PhiloMagz
论语
Analects of Confucius
The Analects of Confucius is an anthology of brief passages of speeches by Confucius and his disciples, description of Confucius as a man and a recount of several events of his life. It is a collection that comprises twenty (20)
books
of
sayings
and
ideas
attributed
to
the
Chinese
philosopher,
Confucius and his contemporaries, and traditionally believed to have been written by Confucius’ followers after his death. Since Confucius’ time, the Analects have heavily influenced the philosophy and moral values of China and later on, other East Asian countries. The Chinese title, Lunyu, means “collected
conversations''
Confucius”.
and
its
English
title
means
“briefs
saying
of
According to the Annalects, the initial step in knowing “The Way” is to devote oneself to learning. The Analects does not offer the “right” answer however,
it
encourages
reflection,
contemplation,
and
personal
growth.
Furthermore, it also accentuates the importance of good governance, social order, proper behavior, filial piety, virtue and ritual. The Imperial examinations during
the
Jin
Dynasty
emphasize
the
Confucian
studies
and
expect
the
candidates to quote or apply the words of Confucius in their essays. During the Song Dynasty, there was a great resurgence of Confucian Philosophy and public officials are required to memorize The Analects. It is the basis of the civil
service
examination
and
the
exams
were
a
vital
component
of
the
development during that period. The Analects was an incredibly important aspect of a young man’s education. The Analects offers an evolving record of the image of Confucius and his ideas through the changing standpoints of various branches of the school of thought he established.
20
Did you know? The
illustration
depicted
is
a
medieval hand copy of the Analects, dated 890 CE. It is recovered from an archaeological dig at Dunhuang, in the Western desert regions of China. Recovery of this particular copy of the
text
second
was
valuable
century
CE
since
the
commentary
included is a famous one written by the
great
largely
early
lost.
scholar
has
Unfortunately,
论语
been the
recovered text was only of a portion of
the
Analects
and
not
the
entire
commentary. The picture depicts the opening portion of Book IX of the Analects.
LUNYU OR ANALECTS OF CONFUCIUS
21
PhiloMagz
CONFUCIUS' LATER LIFE
CONFUCIUS: His Bittersweet Return to Lu By: Harriet Lei N. Ollada
“We have two lives, and the second begins when we realize we only have one - Confucius“ Unlike in Taoism and Buddhism, the Confucian focus on death is through living one’s life. This explains that an individual should follow a moral stand (propriety, filial piety, health and humanness) and this stand should be continuous even in the last moment of life. It has been said that Confucius quit his government job at the age of 51 and travelled around China to teach his philosophy for several years.
22
According to a legend, as Confucius
was
busy
trying
to
⼈ 类
After Confucius’ self-exile, he spent
several
years
journeys
Lu,
state
and small kingdoms of north-east
thought
and central China. He left Lu with
became
neighboring worried.
Qi
They
Lu
the
the
too
(Tzu-lu) and Yen Hui, his favorite.
government, powerful.
they
A
in
would
strategy
be
was
then
former
They
disciples,
states
many
Confucius
his
many
and felt that as long as the state of had
of
the
short
restore the power to the Duke of the
across
taking
soldier
wandered
including
Chung
Yu
throughout
the
formulated by the Duke of Qi. He
eastern states of Wei, Sung, and
sent
Ch'en
a
luxurious
present
of
100
and
their
threatened
Duke of Lu, who for three days
Confucius was nearly assassinated
had
so
in
he
another case, he was mistaken for
engrossed
in
and
been
luxury,
that
abandoned his official duties.
Sung
explorer
by
different
were
horses and 80 dancing girls to the
indulged
at
lives
one
Yang
Huan
Hu
times.
T'ui.
and
In
was
captured and left in custody until As
the
Duke
of
Qi
had
predicted, Confucius was greatly and
deeply
disappointed
by
his true identity became clear.
his
emperor. That was the reason why Confucius
chose
to
resign.
Clearly, this story is a fabrication intended motive
to for
hide the
a
less
noble
departure
of
Confucius, namely the threat from the
clans,
who
must
have
been
frightened by Confucius’ attempt
CONFUCIUS AND HIS STUDENTS
to reduce their control.
23
PhiloMagz
⼈ 类
Confucius was received with great respect by the rulers of the states he
visited, and he also seems to have received occasional emoluments. He spent much of his time cultivating and sharing his theories on the art of government, as well as continuing his teaching. He had acquired a large following, and the solidification of the Confucian school probably happened during those years of exile. Not all of his disciples accompanied him on his journeys, and some of them actually returned to Lu and took up places with the Chi clan.
In 484, Confucius was already an elderly man - most likely in the mid-
60s – who had been welcomed back to Lu and became an influential teacher and philosopher who helped shape and form the Chinese culture, which we still remember and recognize in the world today. Most of his time was dedicated to teaching and he appears to have been more or less distant from politics. His followers wrote down his ideas and thoughts in a book called The Analects of Confucius. He is also credited with authoring three major works during this period: "Book of Odes" on ancient Chinese poetry, the revised historical account called "Book of Documents" and a political commentary of the rule of the 12 dukes of the Lu state, titled "Annals of the Spring and Autumn."
But later on, the peace and contentment of Confucius' final years was broken by a string of heartbreaking personal defeats. Around this time, his only son died; his favorite disciple, Yen Hui, died the very year of his return to Lu; and in 480 Tzu-lu was killed in battle. All these defeats Confucius felt profoundly, and his desperation and anger must have been compounded by the fact that his political ideas had reached no sympathetic ear among the rulers of his own kingdom. Confucius died in 479. His disciples held his funeral and observed a time of mourning for him.
24
CONFUCIUS' DEATH
Confucius’ Walk Towards Death By: Jemimah Cayenne Montealegre
The Chinese philosopher Confucius died in 479 BC of natural causes. He returned to his native state to spend his last few years after he wandered from state to state. He teaches his disciples there. He went there without expecting that he would be given any responsible position in the government and he accepted it.
His last few years was an unhappy period for him. He distanced himself from political affairs and spent his time in teaching. His favorite disciple, Yen Hui died when He returned to Lu. Also, his only son died in that period; and another
disciple
was
killed
in
the
battle
which
is
Tzu-lu.
Confucius
was
devastated because of all of these losses. When he felt frustrated and sad, he realized that all of his political ideas had no longer support among the rulers of his
own
state.
He
really
changed
a
lot
after
that.
A
hermit
once
said
of
Confucius: “Is that not the man who knows that striving is without hope and yet goes on?”. Confucius continued his life and studied the Book of Changes. After that, he made a new mode of education by writing and teaching a group of men. He completed systematic groundwork for it.
25
PhiloMagz
One day, Confucius felt that his death was near. He walked to the courtyard, humming the words: “The great mountain must collapse, the mighty beam must break, and the wise man wither like a plant.” When one of his pupils spoke to him, he said: “No wise ruler arises, and no one in the Empire wishes to make me his teacher. The hour of my death has come.” After that, he rested only eight days and died at the age of 73.
FACT 2:
Confucius' Cemetery was repaired and rebuilt 13 times. - Since the Han Dynasty (202 BC–220 AD), the Cemetery of Confucius was repaired and rebuilt 13 times by the emperors of many Chinese dynasties. Today, the Cemetery of Confucius plays an important role in the analysis of the development of ancient Chinese politics, the economy and culture, as well as changes in Chinese funeral customs.
"
君 ⼩戚 荡 ⼦荡⼈戚 坦常
"
The superior man is satisfied and composed; the mean man is always full of distress - Confucius
26
LEGACY
“Confucius’ Everlasting Legacy in Ancient and Modern China” By: Beatriz Anne P. Caburian
The philosopher Confucius (551-479 B.C.) influenced the most profound reforms of ancient China, but he left a legacy that today hinders the pursuit of democratic change by some Asians. This legacy is a focus on centralized rule. Many of the neighboring Asian countries have embraced elements of Chinese culture, including Confucianism. As these countries have developed
economically,
their
citizens
have
demanded
political
rights
commensurate with their newly-found economic power.
Confucius taught that sound moral values ensure harmony between family members, ruler and ruled, and among nations. Confucianists viewed the state as an enlarged family headed by a single, paternalistic sovereign ruling
by
moral
example
rather
than
by
force.
The
ideal
ruler
acts
benevolently for the people's welfare. But some leaders have exploited the ethical system in attempts to legitimize the harshest absolute rule.
Yet agitators for democracy, including despots, may still evoke Confucianism. The sage has taught that the leader should abdicate or be overthrown if he lacks the "Mandate of Heaven" or large public support.
27
PhiloMagz
INTERESTING FACTS ABOUT CONFUCIUS FACT 3:
There are only 70 odd disciples who mastered what Confucius taught. Traditionally it is said and widely believed that Confucius had 3000 disciples, but only 72 mastered what he had to teach. Yan Hui was the favorite disciple of Confucius. He is considered the first among the Four Assessors or the four prominent Chinese philosophers in the Confucian tradition.
FACT 5:
CONFUCIUS IS NOT HIS REAL NAME. Confucius’s personal name is understood to be Kǒ ng Qiū (Zi). Zi represents the family lineage and Kong, a certain branch of the family. As per prevalent customs his personal name was only used by the family elders and his courtesy name Zhòngní was commonly used by his contemporaries.
FACT 7:
CONFUCIANISM EMERGED AS A MAJOR PHILOSOPHY IN THE 100 SCHOOLS OF THOUGHT. The era of the “100 schools of thought” is considered one of great ages of cultural, philosophical and intellectual expansion in China. It took place during the Spring and Autumn period (771 to 476 BC) and the Warring States period (475 to 221 BC) of ancient China. Confucius and his followers competed successfully with many other schools during the era.
FACT 4: CONFUCIUS WENT IN A SELF-IMPOSED EXILE FOR 13-14 LONG YEARS. His ideas did not sit well with the aristocracy and other states also developed jealousy over him. So around 496 BC, Confucius went into a long self-imposed exile of 13 to 14 years looking for a feudal state that would utilize his services.
FACT 6:
CONFUCIUS HAD TO TAKE UP MANY SMALL TIME JOBS IN HIS YOUTH.. Kong He, Confucius’ father, a soldier and commander in the Lu garrison died when Confucius was three years of age. The little boy was thus cared for by his mother Yan Zhengzai.Confucius married Qiguan when he was 19. The couple had a son and two daughters. He took up many minor jobs to support his family.
FACT 8:
There is an annual festival to celebrate Confucius. Every year between September 26th and October 10th in Qufu City, the hometown of Confucius, there is the Qufu International Confucius Culture Festival. Celebrations include a worshipping ceremony and performances such as ancient music and dancing.
28
REFERENCES Berling, J. (n.d.) Confucianism. Asia Society. Retrieved from https://asiasociety.org/education/confucianism Biography Your Dictionary (n.d). Confucius. Retrieved from: https://biography.yourdictionary.com/confucius Britannica, T. Editors of Encyclopaedia (2020, June 5). Liji. Encyclopedia Britannica. Retrieved from https://www.britannica.com/topic/Liji Cartwright, M. (2012, November 29). Confucius. Ancient History Encyclopedia. Retrieved from https://www.ancient.eu/Confucius/Chin, A. (2020, October 19). Confucius. Encyclopedia Britannica. Retrieved from https://www.britannica.com/biography/Confucius Confucius. (2014). Retrieved from https://www.biography.com/scholar/confucius Confucius Teachings. (2021). Retrieved from http://confucius-1.com/teachings/ Confucius - the great teacher. (n.d.). Retrieved February 25, 2021, from https://china.mrdonn.org/confucius.html#:~:text=People% 20heard%20of%20his%20knowledge,through%20rigid%2 0rules%20of%20behavior. Confucian Thought. (n.d.). Retrieved February 25, 2021, from https://china.mrdonn.org/confucius.html#:~:text=People% 20heard%20of%20his%20knowledge,through%20rigid%2 0rules%20of%20behavior. Ducksters. (2021). Ancient China: Confucius Biography. Ducksters. Retrieved from https://www.ducksters.com/history/china/confucius.php? fbclid=IwAR0dYzJclR9_BrinTOzWm9cnac9Lpdqr0mSE K63fdfDwYvalLui1vtiMqrc Editors, TheFamousPeople.com. (n.d.). Confucius Biography. TheFamousPeople.com. Retrieved from https://www.thefamouspeople.com/profiles/confucius84.php
Ellen, K. (2016). The death of Confucius. Retrieved from https://www.talkativeman.com/the-death-of-confucius/ Encyclopedia of World Biography (n.d). Confucius Biography. Retrieved fromhttps://www.notablebiographies.com/CoDa/Confucius.html Eno, R. (2015). The analects of Confucius: An online teaching translation. Retrieved from https://chinatxt.sitehost.iu.edu/Analects_of_Confucius_(E no-2015).pdf Flannagan, S. (2021). The Tragic Real Life Story of Confucius. Retrieved from: https://www.grunge.com/315270/thetragic-real-life-story-of-confucius/ Mark, J. (2020). Confucianism. Retrieved from https://www.ancient.eu/Confucianism/ National Geographic Society. (2020). Confucianism. Retrieved from https://www.nationalgeographic.org/encyclopedia/confucia nism/ National Geographic Society. (2019). Early career. Retrieved from https://www.nationalgeographic.com/culture/article/confu cius? fbclid=IwAR2TI_nKFnrdgQpTntoMHqJuaClvhqbiYkEVd pTDAut7yTiaYC_YgqHglmI Simply Knowledge. (n.d). Biography of Confucius. Retrieved from: http://simplyknowledge.com/popular/biography/confucius Weebly (n.d). All About Confucius. Retrieved from: https://allaboutconfucius.weebly.com/exile-and-returnhome.html Weiming, T. (2019). Confucianism. Britannica. Retrieved from https://www.britannica.com/topic/Confucianism Wilson, T. (2010). Five classics & four books. Retrieved from https://academics.hamilton.edu/asian_studies/home/cultte mp/sitepages/fiveclassics.html#:~:text=The%20Four%20B ooks%20are%20comprised,%2C%20Mencius%2C%20and %20the%20Analects.
ABOUT THE AUTHORS Name: Heleina Christine S. Almanzor
Name: Junice Nicole A. Miranda
Address: 1811 int. 44 Bo. Sta. Maria, Pedro Gil St.,
Address: 1591 Jimenez st. San Andres Bukid,
Paco, Manila
Manila
Birthdate: July 18, 2003
Birthdate: February 4, 2004
Email:
[email protected]
Email:
[email protected]
Philosophy in Life: "It's a slow process but you'll
Philosophy in Life: "Having a lot of money does not
get there."
measure one's success"
Name: Helaena Francheska C. Baba
Name: Jemimah Cayenne Montealegre
Address: 741 Don Quijote St. Sampaloc Manila
Address: 9633 Pililia St. Brgy. Valenzuela, Makati
Birthdate: October 23, 2003
City
Email:
[email protected]
Birthdate: February 3, 2003
Philosophy in Life: "The only way you can get what
Email:
[email protected]
you want is when you decide that it's something you
Philosophy in Life: "The beat of success is the right
need."
path to happiness"
Name: Harriet Lei N. Ollada Name: Beatriz Anne P. Caburian Address: 2345 Tejeron St. Sta. Ana, Manila Birthdate: October 1, 2003 Email:
[email protected] Philosophy in Life: "Living your life to the best of your capabilities."
Address: 9516 E Anubing St. San Antonio Village, Makati City Birthdate: December 27, 2003 Email:
[email protected] Philosophy in Life: "Don't fear failure. Fear not trying."
Name: Abigail Anne G. Ferrer
Name: Christine A. Polintang
Address: 1130-A. Industria St. Pandacan, Manila
Address: 2515 Granate St. San Andres ,Manila
Birthdate: July 8, 2004
Birthdate: March 20,2004
Email:
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Email:
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Philosophy in Life: "One must always believe in
Philosophy in Life: “True Happiness Makes You
what they prayed for."
Laugh”
Name: Shayne N. Sinugbuhan Name: Claire Riza L. Limbo
Address: 2261 NLC Residences, Pasigline St., Sta.
Address: 2301-A Syquia St. Sta Ana, Manila
Ana, Manila, Brgy 79
Birthdate: February 3, 2003
Birthdate: March 18, 2004
Email:
[email protected]
Email:
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Philosophy in Life: "No pain, No Gain."
Philosophy in Life: "Failure can be turned into success if we learn from it."
SUBMITTED TO: MS. ROGENETE REDOÑA MR. ROBERT NUQUI
Name: Kheeia S. Valdes Address: 1609 int. 11 Pedro Gil st. Paco Manila Birthdate: May 30, 2004 Email:
[email protected] Philosophy in Life: "Make hay while the sun shines"