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God Einstein and Sankardeva
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The Gist of Baman Purana, The predate modern ancient classical physics of India A
God Einstein and Sankardeva Verses to bless active zero lord Krishna as it is by Sankardeva Translated from the original III canto of Assamese
Madbhagavata by
Surendra nath Bora Sankardev Mission, a charitable trust Tarun Nagar, Guwahati - 781005 E-mail : [email protected]
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Published by : Sankardev Mission Tarun Nagar, Guwahati - 781005 Assam - India Copywrite @ Surendra nath Bora 2015
“Peace is more covetable than physical comfort”
First Published 2015
All rights reserved
Dedicated to the believers of imageless oneness active zero god
ISBN : 978-5235-763-5
As well as to the scientists’ world Printed and bound in USA by xxxxx
for
International peace This book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, resold, hired out, or otherwise circulated without the publisher’s prior written consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser and without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introdued into a retrieval system, or transmitted in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both copyright owner and the publisher of this book.
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Creation of the Universe.............................................................. 66
Contents
Limit of the Union of Universal Dissolution................................. 72 The Great Deluge........................................................................ 76
Foreword.................................................................................... H
Glorious Body Structure of human beings ......................................... 77
Classical Physics A........................................................................ 1
Classical zodiac system................................................................ 80
Classical Physics B.........................................................................4
Star Constellation Ursha Major.................................................... 84
Religion of Einstien...................................................................... 6
Classical moon ............................................................................ 86
Anadipatan Unravelling of a Mystery of Space (Major Segment).................. 10
Lotus navel and classical creation of the earth ............................89
As a sub segment
About Twenty Eight Hells............................................................ 94
Existence of the Earth.................................................................. 12 Union of Universal Dissolution.................................................... 21 Creative Sports of Active Zero Krishna........................................ 30
How the Mind was Created......................................................... 35 Creation of Fourteen Worlds........................................................ 39 Classification of Seven Heavens................................................... 41 Creation of Underearths............................................................. 43 Infinite God Krishna..................................................................... 45 Nava Varish Bharat(India)............................................................ 50 (An Infinite Bharat Space) Sunborne Universe & Dark outer Space....................................... 57 (Lokalok) Where Does the Infinity Exists..................................................... 60 (Space Craft to Infinity) F
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FOREWORD Gravity of Newton as everlasted eternal is inherent in infinity that binds the theory of relativity of Einsteins together with the theory of quantum of Max Planck together created cosmological space/universes. However, Newton’s discovery of theory of gravity that inherited from infinity was determined by classical physics of India. This is how Newton’s determinism reached to ancient cosmological space. Interestingly enough once Newton remarkably mentioned about infinity as ‘something eternal’. Classical determinism that exposes adherence of something in certain embankment that cannot be proved while scientific determinism that exposes truthfulness of something contains in the embankment that can be proved. Classical physics of India determined many dark matters of space which are compiled in the book Anadipatan. Infinity is all in ONE and ONE is in all. Originally all gross elements merged into infinity that implies non existence of the universe. Infinity is in all means that unifies cosmological space, universes with creatures at the all times by pulling due to infinite gravity. Veda, the knowledges of truth compiled to Bamanpurana as predate modern classical physics of India that dealt in creation and destruction of the universe in infinite recurring motion. Infinity is an active zero volume with infinite curvature in space that created universe/universes not in once for all times but for infinite times unlike Big Bang Theory. Modern science gathers knowledges about the structure and behavior of The natural and physical world based on facts that one can proof. Similarly in ancient India yoga gathered knowledges about the natural and physical world based on yogic exercises that none can proof. In India such knowledges on the structure and behavior of the natural and physical world were recorded in Bamanpurana, the ancient classical physics of India. Indian philosophy of yoga teaches one how to control one’s body and mind in the belief that one can become united with spirit of universe in this way- yogic fly that pushes oneself off the ground. The records of such knowledges of meditation were compiled to Bamanpurana, H
the classical physics of India that tells us about infinity. Infinity was metaphysically exposed as almighty omnisciently omnipotent oneness God Krishna. Illiterate masses of ancient India were taught about creation and destruction of the universe even in a simple storyline in myth of the Bhagavata epic. Active zero volume with infinite curvature in space that took form into infinity was made so simple that illiterate masses of ancient India believed in imageless oneness God as almighty that could help them in all directions in their day to day affairs. Charbaka, a renowned sceptical philosopher remarkably determined five primary governing elements like earth, water, air, fire and sky that finitely created creatures in earth and after death those infinitely to be reduced to the original elements of the earth and space. So a man is a perishable commodity that does not carry any illusory object with him after death. Sankardeva recompiled the gist of the Bamanpurana as predate modern ancient classical physics of India in Assamese bhagavata epic in its third canto titling ‘ANADIPATAN’ in 1550 A.D. Anadipatan substantially dealt in creation and destruction of the universe in recurring motion. Anadipatan , anadi+ patan of which anadi means non existent and patan implies destruction i.e. infinite creation and destruction of the universe.This lacks in modern science that makes unnecessary complex while determining a particular situation as explained by wikipedia in classical physics. Anadipatan determined 24 gross elements (tattvas) that created the universe with creatures. Out of 24 gross elements only 8 elements viz. water, heat, air, sky, form, fluid, smell and sound said to emerge from infinity that created the universe and after the union of universal dissolution of the universe those elements merged into infinity again followed by creation and destruction of the universe in recurring motion. 24 gross elements are Earth, Water, Blood or heat, Air, Sky, Form, Fluid, Smell, Touch, Sound, Eye, Ear, Nose, Tongue, Skin, Hand, Feet, Mouth, Anus, Penis, Nature, Mind, Intellect and Proudness. Infinity takes its form alongside water reservoir that prevails in space. Infinity of space as determined in classical physics of India is pictorially illustrated in the book that 1000 tubular like pipes in the form of 1000 serpent hoods absorb I
quantum potentials from space that turns into cosmology and nuclear family in space. Out of such 1000 tubular like pipes connected to infinity only 8 tubular like pipes pull the compass of the underearths from eight directions due to infinity and gravity. The nuclear family in space is pictorially illustrated in the book that caused union of universal dissolution.
could interprete our religious classical physics with predate modern classical physics. There are emple of scopes to extend the extent of Anadipatan in a scientific manner by vigorous research works . There much have enough errors & ommissions in this book which may be updated in its second eddition before release for world territories.
Einstein did not accept socalled God or gods through his religion but he regarded cosmic rays as his religion. Christianity, Islam, Judaism, Nam dharma of Sankardeva and Shikhism of Gurunanak practiced their religions through imageless oneness God. Naam dharma of Sankardeva remarkably based on sound waves of space. The glorious depictions of names of infinite Krishna that connects space by sound waves of singing and listening of such names. This practise in the name of oneness God in scientific order is something new in the world that taught sciences to illiterate masses in ancient India.
The book “God, Einstein and Sankardeva”, To which the gist of Baman Purana was included that entittled Anadipatan as a major segment with SubSegments like Existence of the earth, Union of universal dissolution, Creative sports of active zero Krishna, How the mind was created, Creation of fourteen worlds, Classification of seven heavens, Creation of under earth, Infinite God Krishna, Nava Varish Bharat, Sun borne universe and dark outer space, Where does the infinity exists?, Creation of universe, Manifestation of active zero krishna, Limit of the great union of universal dissolution of the universe, The great deluge, Glorious Body structure of human beings, The classical zodiac, Star constellation ursha Major, The classical moon, Lotus navel and classical creation of the earth and About twenty eight Hells. Indian classical physics vigorously explained the state of affairs of the space which may reveal many dark matters of the infinite space if properly adhered to.
Religion makes people miraculously mad in searching after God for their heart throbbing fictitious reality in searching after God in space. Imageless oneness God that reveals in air even then we make endless long rows with flat-bottomed hard pressure by one to other instep to instep resulting death tool in thousands. God is air in the form of infinity. If air is blocked instep to instep by huge gathering where does God to stay. When veda determined imageless oneness God as Krishna in golden age there was one religion, one God and one earth. There was no caste, creed and community in the earth. The world community unified under asingle largest umbrella for peace amity and integrity . The veda that compiled to Bamanpurana in the form of classical physics. In a storyline keeping Krishna as imageless oneness active zero supported by principal governing elements in the form of manifold gods. Divisions of veda that concealed the character of oneness God Krishna and in His place Vishnu was introduced with image as oneness God Krishna supported by manifold gods with images that compiled to copying bhagavata for ritual observances. Therefore Shankardev recompiled the original Bamanpurana in the Assamese Bhagavata epic titling Anadipatan.
Surendra Nath Bora
It took me long thirty years to translate the mythological hub to metaphysical hub and also to know something about physics, geophysics and astrophysics as a mere commerce student. During this long period I find not such persons who J
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CLASSICAL PHYSICS A The base of classical physics is determinism and causality. After Newton proved the magnetism of the earth in the 17th century, scientist Marques de Lappa established determinism in classical physics in the early part of the 19th century. He said the universe was determinable as it followed definite rules. According to him, if one could determine the rules that govern the universe in a particular period, then it would be possible to determine what might happen to the universe in future. But the forecast to be so made should take into account the scientific rules that the universe follows, Lappa stressed. He based this opinion on the Newtonian premises. In other words, this means if one knows the speed of the motion of the sun or any of the satellites, then based on scientific facts, it would be possible to determine the stellar arrangements of the universe at a particular time. But Lappa’s views did not gain ground due to the widespread belief in non-determinism. According to the Copenhagen interpretation of quantum science, the universe is researchable as it can be observed through scientific apparatus. Unless something is observable, it can have no scientific basis and the reality of it cannot be determined. What happened to the universe in the past or what will happen to it in future is not determinable, and so, it cannot be given a shape in reality. Because there is no way to know how the rules of the universe will change as time passes. What is reality is what is observable. Improvement in scientific appliances can also change our perception about the universe. We can only determine the stellar arrangement of the universe based on what is observed at a particular time, and that is the reality for us. What is known as zero - or the emptiness - has no place in quantum science, because it believes that the emptiness is filled with the energy of the space. And this energy may suddenly produce electrons and positrons and the same may burn themselves out and produce energy again. According to quantum science, this phenomenon is a continual process of the universe. 1
One of the main principles of classical physics is the principle of causality. The science cannot be understood without grasping causality. This principle is based on the fact that there is a cause behind whatever happens in the universe at a particular time. If we know the cause, it becomes easier for us to understand its consequences. But it can be argued that if we apply this theory of cause and consequence with regard to the universe, we are likely to falter, as we do not know the cause of the formation of the universe. The Big Bang theory explains the formation of the universe and its arrangements. Everything in the universe has been fixed since then. But that did not happen due to any cause, which is in conflict with the principle of causality, which says nothing in the universe can happen without a cause. If we believe that the universe came into being following a Big Bang in the space, what preceded it has no meaning to the principle of causality. Thus, the Big Bang theory itself is in conflict with the principle of causality. There was no palpable space before the formation of the universe. The space and time bore meaning only after that. The question to be asked therefore is what was the source of energy for the Big Bang to happen? The universe consists of energy and particles, and the particles themselves are byproducts of energy. Energy is positive and negative. The energy that produces particles is positive energy and what destroys them is negative energy. There is always a conflict of positive and negative energy in the space, and thus what is produced is later destroyed. In other words, the energy of the space always remains equal to zero. As energy has been always there, no extra energy was required to cause the Big Bang. At the time of the creation of the universe, the energy in the space existed in the shape of a particle. If one goes by the quantum theory that a particle may come into existence out of empty space, then it is possible to understand the birth of the universe out of empty space. This emptiness is the ultimate truth. Einstein had also stressed this. Causality is a contrary principle to the Big Bang Theory as well as to the concept of infinity - the infinity, which does not count its origin with a cause. Determinism of classical physics is not a science, as it cannot conclude a theory of science until and unless science provides a conclusive theory on infinity.
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Determinism only follows the unseen state of affairs everywhere just as hunters follow wild animals. But determinism of Anadi Patan, based on the Bamana Purana, which explains the classical physics of India, talks of creation and destruction of the universe metaphorically. The clues that Anadi Patan provides need to be escorted to the gates of science. Einstein and others, Chandan Duwara
CLASSICAL PHYSICS B
Classical physics refers to theories of physics that predate modern, more complete, or more widely applicable theories. If a currently accepted theory is considered to be “modern,” and its introduction represented a major paradigm shift, then the previous theories, or new theories based on the older paradigm, will often be referred to as belonging to the realm of “classical” physics. As such, the definition of a classical theory depends on context. Classical physical concepts are often used when modern theories are unnecessarily complex for a particular situation. Classical theory has at least two distinct meanings in physics. In the context of quantum mechanics, classical theory refers to theories of physics that do not use the quantisationparadigm, which includes classical mechanics and relativity. Likewise, classical field theories, such as general relativity and classical electromagnetism, are those that do not use quantum mechanics. Classical theories are those that obey Galilean relativity, while general and special relativity use a different framework, but all are part of classical physics. Among the branches of theory included in classical physics are: • Classical mechanics • Newton’s laws of motion • Classical Lagrangian and Hamiltonian formalisms • Classical electrodynamics (Maxwell’s Equations) • Classical thermodynamics • Special relativity and general relativity • Classical chaos theory and nonlinear dynamics
Comparison with modern physics In contrast to classical physics, “modern physics” is a slightly looser term which may refer to just quantum physics or to 20th and 21st century physics in general. Modern physics includes quantum theory and relativity, when applicable.
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IA physical system can be described by classical physics when it satisfys conditions such that the laws of classical physics are approximately valid. In practice, physical objects ranging from those larger than atoms and molecules, to objects in the macroscopic and astronomical realm, can be well-described (understood) with classical mechanics. Beginning at the atomic level and lower, the laws of classical physics break down and generally do not provide a correct description of nature. Electromagnetic fields and forces can be described well by classical electrodynamics at length scales and field strengths large enough that quantum mechanical effects are negligible. Unlike quantum physics, classical physics is generally characterized by the principle of complete determinism, although deterministic interpretations of quantum mechanics do exist. From the point of view of classical physics as being non-relativistic physics, the predictions of general and special relativity are significantly different than those of classical theories, particularly concerning the passage of time, the geometry of space, the motion of bodies in free fall, and the propagation of light. Traditionally, light was reconciled with classical mechanics by assuming the existence of a stationary medium through which light propagated, the luminiferous aether, which was later shown not to exist. Mathematically, classical physics equations are those in which Planck’s constant does not appear. According to the correspondence principle and Ehrenfest’s theorem, as a system becomes larger or more massive the classical dynamics tends to emerge, with some exceptions, such as superfluidity. This is why we can usually ignore quantum mechanics when dealing with everyday objects and the classical description will suffice. However, one of the most vigorous on-going fields of research in physics is classical-quantum correspondence. This field of research is concerned with the discovery of how the laws of quantum physics give rise to classical physics found at the limit of the large scales of the classical level.
From Wikipedia, the free encyclopedia
EINSTEIN AND HIS RELIGION During the course of his life, and on a wider perspective, Albert Einstein wrote and spoke on a range of different subjects. An attempt has been made here to understand what he wrote and to compare the same with our personal understandings, particularly on the existence of god. Einstein said the beauty of mysticism is the beauty of what one understands of mystery. Judging from this, it can be said that he was essentially a mystic who looked with wonder and excitement at what he observed and then understood. I believe mysticism is one’s conscious attempt to unite personal experiences with that unseen power, called godly power. Einstein’s understanding of god has for long been a subject of debate and discussion. In his widely read book Einstein and Religion, Max Zamer - a well-known scientist of Jewish descent - comments that Einstein was not an atheist and that he never subscribed to atheism. Einstein himself said: “Rarely would you find among the famous scientists the one who never subscribes to a religious belief.” Twisting this and Zamer’s comment on Einstein, Richard Dawkins in his best-selling book The God Delusion, however, tries to depict the famous scientist as an atheist. Einstein wrote and talked about god on many occasions. For example, criticizing the quantum theory, he said: “The god never plays chess.” Yet, he claimed himself to be “a religious man” and said that he was a “faithful who deeply believes in god.” But it is important to note that he never believed in god as an individual, in the manner that common people do their religious duties keeping faith in their figurative god. He repeatedly said he never believed in that kind of god. Although he was born in a liberal Jewish family, he got drawn to the established religion since the age of six and performed all the religious duties that he was asked to do. But his change of mind occurred at the age 12 when, having read about science, he became skeptical about most of what is said in the Jewish Bible. This period was very important in his life, for he then started thinking about things in a free mind. What struck him first were the orthodox scientific premises and the orthodox religious beliefs.
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At that age, he refused to accept the general belief in society that god punishes or rewards man for what he does in the course of his life. It was then that it occurred to him that the man invented the idea of god to fulfill his selfish needs. He saw it as a reflection of self-delusion on the part of man. For, the idea of god that Einstein had formed in his mind was not so self-centric. It is obvious that as far as his belief in god is concerned, Einstein had chosen to go against the established religious order, which set him up against the fundamentalists on one hand and on the other hand turned him against the dramatic atheism that Dawkins and others were making a hue and cry about. The latter group never believed in the existence of god, and it might be its own version of tribute or carping when it made consistent efforts to make Einstein out to be an atheist. What, then, is religion according to Einstein? He explained his religion to be ‘cosmic religion’. In other words, it was his sense of awe at the discipline of the cosmic order and the reactions that caused in his mind. Einstein had gone on record, saying that throughout the history of mankind, it was found that the saints of all religions believed in this cosmic religion. It was in their belief in this that inspired scientists like Newton and Cappler. Einstein said it was not possible to gain vibrant knowledge without believing in the simplicity of faith and the discipline practiced to pursue it. Spinoza, the 19th century Jewish philosopher, was one of the close friends of Einstein. Like Einstein, Spinoza never believed in figurative god. While some called them both atheists, others saw them as believers. Spinoza, for one, deeply believed that everything in the universe and its effects follow an order and, given that, nobody can claim to be a free man because his actions are determined by the effect that the universal order exerts on him. That is why, he said, it was not justified to punish anyone for any wrongdoing. In this respect, Einstein had upheld the point of view of Spinoza. Because he also believed in the cause and effect of the universal order that Spinoza talked about. The argument he offered for being skeptical about the Quantum Theory was that it was self-supporting in so far as it denounced the cause and effect of the universal order. Spinoza’s search for compatibility in nature ran parallel to Einstein’s quest for a unified theory of the universe. However, Einstein was rather ambivalent in his outlook towards the practice of traditional religion. Although he had kept himself aloof from religious rituals, he did believe in the prevalent notion that established religions helped maintain
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a moral standard in society. It is wrong to believe in Dawkins’ view that religion is the cause of all the pains, catastrophes, terror and envy in the world. Einstein had been partial in his respect for the founders of the established religions, particularly for Jesus Christ and Buddha. He even found similarities between the psalms of the Bible and the moral lessons of Buddhism. Some of Einstein’s letters unearthed of late seemed to suggest that he had suffered from a contrary pull in his thoughts on matters of religion as well as towards his avowed faith in spiritualism. It has become obvious from these letters, discovered in 2008, that Einstein never had a thorough study about god and the established religions. Eric Gutkind, a renowned philosopher of that time, had sent across a copy of his book, Choose Life: The Biblical Call to Rosevalt, to Einstein in 1954. In reply, Einstein had written: “God to me is a concept man follows to hide his weakness and its consequences. Though regards due to what is written in the Bible, but these seem to me today to be flaccid tales told to please the children.” This shows that he never had a high opinion of the Bible and of the religion of Christ. In fact, Einstein was equally skeptical about all established religions. In spite of being a Jew himself, he rejected the Jewish belief that they were the blessed children of god. Noted Assamese writer Dr. Sivanath Barman says: “As regards religion, Einstein was in agreement entirely with Spinoza’s views on it. Spinoza was a pantheist. His god was above the limited scope of human ideas. His god can be found not by performing religious rituals, but by attempting to realize the mysteries of the universe, by building up a personal rapport with each aspect, with each particle of nature.” Like Spinoza, Einstein believed that nature is the alter ego of god. To him, god is hidden in the rhythm of nature. He said the concept of god as commonly believed is that with god’s blessings the agonies of life can be removed and that the opposite happens when the wrath of god is incurred. But, unlike the common man, the god of the scientists has no commonly believed shape. So, their concept of god has no similarity with that of the common man. The feelings that stir their minds while observing the universal order and
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the bewilderment it causes are what is god to them. In short, they find god in what is commonly referred to as nature and in understanding the wonder that it triggers in them. According to Einstein, this feeling of wonderment works not only in scientists but also on the minds of all creative people, who are the people engaged in understanding the mysteries of the universe.
ANADIPATAN UNRAVELLING A MYSTERY OF SPACE CREATION AND DESTRUCTION OF THE UNIVERSE IN RECURRING MOTION
In one of his letters, Einstein had written: “The religion of the Jews was born out of the childish superstitions as did all other religions. Of course, I am happy being a Jew and I feel a kinship with the Jewish people. Other than this, I have nothing common with them. With the increase in experiences that I have gained over the years, I have come to believe that as Jews have no political clout, they have been spared of the political and religious cancer. But it is not that they are any different from all others. It is this understanding of the people of his own community that set Einstein apart from other Jews. It may be recalled that the Jewish state of Israel was formed in 1958 and Einstein was requested to be the second President of the country, but he declined to accept the offer. (‘Einstein and Others’ - Andrew Whitekar).
Anadi+ Patan= Anadipatan. Anadi means without a begining having no origin the universe was infinitely everlasted- non created it i.e. active zero volume with infinite curvature in the space that created the universe as revealed in the bamanapurana, a predate modern ancient classical physics of India. ‘Patan’ means destruction. So creation and destruction of the universe is infinitely creating and falling off in infinite recurring motions.
Social scientists have described Einstein’s views on religion and god in different ways. Some have even gone to the extent of saying that he was a deeply religious man. But his letters unearthed so far point to the opposite of what they have said. Especially the letter, which was auctioned off for a staggering amount, suggests scientists do not think so much about themselves as they did about what is unseen and this feeling reminded them of their littleness and limitations in the face of the astounding works of the Creator.
bamanpurana one of the eighteen puranas , the classical physics of India that dealt in creation and destruction of the universe. Sankardeva one of the sanskrit scholars of then India (1550 AD) compiled the sanskrit scripture of bamanpurana into assamese Bhagavata epic in its third canto. The padas(verses) were composed in mixed assamese and brajawali language. The sage Sukamani narrated the bamanpurana in a mythological storyline to the king parikskhita who was a devotee to the almighty Infinite Lord krishna.
Einstein and others, Chandan Duwara
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Extracts of recitals by the Sage Sukamani told to the king Parikshita in the third canto assamese bhagavata epic.
Translated verses in English Prayer at the outset: ‘Oh my active zero Lord Krishna, be crowned with success and remembrance to you ruins my all sins.’
Original verses in Assamese Jay Jagannath jagatar adi mul Jahar charane howai patak nirmul.
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Note of observationDeterminism of predate modern ancient classical physics of India that determined active zero volume with infinite curvature in space created the universe. The said classical physics was compiled to Bhagavata epic in a mythological storyline to teach illeterate masses about the creation and destruction of the universe. The great scholar Sankardeva of Sanskrit era in the post period of Vedanta compiled Bhagavata originally authored by the great sage Vyasa. The Baman Purana that metaphysically exposed Lord Krishna as Nirakar (imageless) active zero volume as almighty God Krishna. The illiterate religious masses of ancient India regarded god said to bound the world.
EXISTANCE OF THE EARTH fig 1
existance of the earth Although the verses of the Bhagavata Mahabhagavat katha amrit sakshat were as good as honey, Sankardeva Baman puran kisu misra dilo tat mixed the gist of the Bamana Purana Duyu katha nibandhilo ekatra misale into it. The admixture then became Madhu sama dugdha jen ati swad bale 6 as good as an admixture of honey and milk. Thus the recomposition of the Bhagavata became tastier. NOO: According to the author of Anadipatan as soon as the imageless Krishna was concealed from original Bhagavata due to observance of rituals on manifold Gods the original Bhagavata epic lost its horizon of mystery of creation and destruction of the universe. So the author mixed the gist of Bamanpurana in the assamese Bhagavata epic and then it became tastier 11
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The Sage Suka through the verses Suna savadhan mane sabe sabhasad Tritiya skndhar maha Bhagavat pad addressed to the king Parikshit in Jenamate bhaila ito Anadipatan an assembly and all the assembly Suniyoka asoi jaar mukutik mon 7 members listened to the king about the verses that contained in Bhagavat in a careful mind. Those who wanted to be liberated from their slavery of this mankind, they should listen to active zero Lord Krishna who is an inhilist, the story line said. N.O.O- Vedanta that determined active zero with infinite curvature in space as an infinite Lord krishna together with other finite principal gross elements of earth as manifold gods in copying Bhagawata. Infinite imageless Lord krishna was concealed by introducing finite Vishnu god as infinite imageless krishna God. O’ my sage! Can’t you overcome Samprati chediyo rishi sangsay manar Shristir madhyat maha purush ishwar my doubtfulness of mind as to Kewale thakai Hari ek Brahmatatva how the active zero Lord Krishna Kimate shrajanta Hari ito trijagat 9 was existed in the midst of the The sage said in reply that active zero Lord Krishna existed alone with whatever essential magnanimous qualities required for the creation of the universe, the sage said. The king wanted to listen about the character of the active zero Lord Krishna who created the earth.
Ehi katha sunibaka mor bar chitta Kahiyoka muni tumi Krishnar charitra Jenamate jagat shrajanta Narayan Jimate shrajila Brahma adi devagan10
How He created Seven Heavens with Seven Underearths, seven seagirt islandborne earths, rivertributaries and lake etc, the king ask to the sage.
Jenamate sato swarga karanta nirman Jenamate shrajila patal shatokhan Saptadwipa basumati sapat sagar Jimate srajila nad nadi sarobar 11
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How He created animals, birds, trees, creepers, mountainous hills etc, the sage said.
Pasu pakhi brikhya lata sarasar jot Jimate srajanta meru mandar parvat Jenamate brahmandak karanta nirman Kahiyo ahmat tumi rishi sarbajan12
The king asked to the Sage about who was holding the seagirt earth and for what reason the earth did not go to the
Kone dhari ase sosagora bosumati Ki karane prithivi najanta adhogati Kiba hetu laroi ito prithivi mandal Chediyoka rishi tumi sangsai sakal13
hells? For certian reasons it quaked the earth, the king requested to the Sage to get overcome his doubtfulness of mind by telling him about all those elaborately.. Sukmuni bolanta khuniyo Parikshit The Sage Suka said to the king Kaho shristi katha tumi thir kara chit leela Parikshit to listen about the creation Shristi sthiti loi Madhabar mukhya leela of the universe. The creation, Apuni torila tumi anako taarila the existence and the destruction of the Universe were the main objectivities of the active zero Lord who existed Himself and let others to exist.
Since Parikshit had questioned the sage for well being of the human race, let all those verses be listen to the people for the welfare of the people in general in the mankind.
Krishnar charane tumi param bhakat Jadyapi janite howa apuni shakat Tathapi pusila tumi lok upakare Ito katha khuni bhani taroka sangsare15
Nripatik prasangsiya sthir kari man The king was praised by the sage Hridayat chintilanta Krishnar charan and firmed his mind and started to Jay Krishna jay Krishna mukhe ussarila think about the feet of Lord Krishna Puratan katha kahibaka arambhila16 into his heart. The sage let Lord Krishna be crowned and started telling about the ancient classical thoughts about the creation of the universe.
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The Sage told to the king that he Kahibo nripati shristi leela katha pase would told the king about the creation Khuna jenamate basumati rahi ase of the Universe later on. Then the Prithivir adhe saat patalar tale Brahmandak beriya kebale ase jale17 Sage let the king to listen as to how the earth was existed. Beneath the earth and at the bottom of seven under earth the universe is sorrund by water.
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Indian classical physics determined at unknown time about how the earth was existed on sea surface. Then what makes difference with modern science. fig: 3
The back of the tortoise is compared to Higgs Feild of modern science. The back of tortoise said to the breadth of fifty crores prahars with one thousand hoods in the form of infinity.
Sukamuni said to the king that active kurmarupe hari asa jalar upare zero krishna existed on the surface of panchas kouti prahar bahal kaleware sea water in the form of a tortoise with kurmar upare sarparupe bhagawanta the breadth of fifty crores prahars. On hajarek phana khame asanta ananta 18 the back of the tortoise ac tive zero krishna said to exist in the form of infinite KrishnaGod with one thousand serpent hoods in the form of infinity. The verses of anadipatan says that the earth exists beneath the earth and at the bottom of the seven underearths.
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Noo: One thousand serpent hoods said to absorb quantum potentials from space that created cosmology as infinite Krishna.
16
fig: 5
is related to gravity and relativity of modern science that pulled the compass of the earth as shown in fig:5. This is how the determinism of Indian classical physics unrevalled the mystery of space. Til now we do not know about physical infinity and gravity. But predate modern ancient classical physics of India vocabularily explained about those. fig: 6
The huge serpent sorrounded by innumerable serpents and absorbed quantum potentials from the space that said to form cosmology and nuclear masses.
All the hoods of the serpent said to Surya sama jaloi maha phani mani jata Shringe samanwite jen dhawal parvat light up to the peak of the whiteborne Taar aathfona aath dishe goila bahi mountains. Eight hoods Out of the Ase aath diggaj upare taar rahi 19 1000 hoods said to fall off to eight directions of the underearths and eight elephants set on those eight hoods.All the hoods of the huge serpent lighted up to the peak. NOO- Elephants set on those eight hoods in eight directions of underearth represented the compass of the earth said to carry the weight of the earth. Eight hoods out of one thousand hoods represent active zero krishna i.e. infinity 17
The length of the huge serpent said to comprise of 12000 prahars. The entire length and breath was sorrounded by innumerable serpents by meditating at all the times.
Dwadash hajar praharar pantha kaai Devasur naaggane japanta sadai Balar darpat aati mahaleela kari Aatho aath parvat pithit ase dhari 20
NOO : One prahar is equivalent to 3 hours and 12000 prahars are equivalent to 36000 hours. The motion of the light is 3 lacs k.m. per second. So the length of the Higgs field i.e. length of the serpent is calculated at 38.88 crs k.m. Meditation of innumerable serpents around huge serpents with 1000 hoods implied continious absorbtion of quantum potentials. Infinity inhereted gravity attracted the axis of the earth that pulled eight mountains existed back to back in the underearths. How did they do this with yogic determinism only. All diamensions are found to be as infinite.
18
fig: 7
NOO- The elephant represent earth plate. Movement of body represents lost of balance of earth. Soon after an yawn was raised by the infinite tortoise the seven underworlds trembled up to north pole and the oceans.
The figure shows eight mountains exist back to back in the underearths. fig: 8
The original painting of Sankardeva depicting seven underearths that shows eight elephants set on eight serpent hoods. Any elephant moved its body the earthquake said to occur from that particular direction.
Parvatar uparat sasagara mahi On the top of the mountains of the seven Jen changkhan aalagate ase rahi underearths the seagirt earth existed in Ji dishar diggaj larawe nij kaai the air. The elephants said to exist in Shi disharpara jana bhumikampa jai. 21 eight directions of the underearth if any particular elephant from any particular direction moved its body the earth said to quake from that particular direction only.
19
20
Jetikhyane toloi haami kachyapa anante Satokhan meru mahi mandar parjyante Sagar sahite save karoi talbal Dekhiyo krishnar ito jogamayabal. 22
union oF universal dissolution The sage had then told to king about Kahilo tohmat prithivir sthiti katha Maha pralayar awe suniyo bebastha the creation of the earth.He had asked Jeve gaila ek shata barashi Brahmar the king to listen about the union of Rudrarupe kare hari jagat sanghar 23 universal dissolution. The sage said when it crossed one hundred years of Brahma, the creator, Rudra caused destruction of the universe. fig: 9
As soon as Brahma crossed 100 years the time arived for union of universal dissolution. Gross elements that created the universe turned into their mortality. Rudra is summarily exposed to a symbol of eternity(city of death). The limit of 100 years of Brahma is followed later on. Rudra, the destroyer wore a necklace Kil kil kari hasoi nara mundamaali Parvatar shringa jen daanta dui paali of skull, he laughed gently and two Sahasra sahasra praja mukhe dhari daati lines of his teeths were seen like two Marmari munda chobawanta daante aati 25 peaks of mountains. Thousands and thousands of people were caught by his mouth and eaten them all at a time. While he shooked his head all the Jangkaaranta matha swargavasi jaai dur Charanar prahare parvat howe chur gods(gross elements) of Heavens Ghor ringa diya diggajak khoncha maari fled away and while walking in hilly Uparak tuli nachulanta tripurari26 areas, all the hills and the mountains were destroyed. With horrible scream Rudra chased the elephants supposed to carry the weight of globe . fig: 10
This is an original painting of anadipatan painted by Sankardeva depicting huge bodied Rudra turned into mahakaal(destroyer) to destroy the earth.
The sage said one cannot even imagine Adhe urdhe sharirar nedekhi praman the height of the body of Rudra. It said Bhrukuti kutil much dekhi hare pran Aaul jaaul jata juta hatat trishul to parallel to the height of the north pole. Ghor murti dhari kare prajak nirmul 24 His mouth were said to frown and hairs were deranged holding a trident weapon to kill innumerable people. NOO- Readers not to take this Rudra as mythological one of religious epic. 21
Rudra’s three eyes produced fireflames and his screams caused lightening the heavens and underearth together.
22
The body of Rudra smard with blood Rudhire digidh deha kari ghor dhwani Tini gota sakhyu jen jwalanta agani and rendered scream. His three eyes Teje ghor aatas nirghat bajra pare produced fire flames and his screams Swarga marta patal ekatra huya lare27 caused lightening the heavens and also trembled the earth, underearths and heavens together. NOO- Rudra is metaphored here as a member of the Nuclear family of space that caused union of universal dissolution of the universe with nuclear energy. While occuring union of universal dissolution all the principal constituting gross elements of the universe became nul and void and those were collectively metaphored as Rudra. Rudra said to the killer of the last Jagat sanhare hare param bikram Antakaro antak jamaro mahajam killer who destroyed the earth with Ehimate rudre jeve praja sangharay his excellent power. In this way Rudra Suna aro jenamate milila parlay. 28 marched ahead by killing more and more people. The sage said to the king to listen as to how the union of universal dissolution took place thereafter.
Oceans were sucked by Sun shines. Sagarako shusila suryar rasmijale Jagat parlay jaai grasi ase kale Universal dissolution occured by Bayu surye nishakta karila jeve raaj swallowing the earth. When air and the Antarar mukhar again howe baaj. 30 twelve Suns made the universe feeble then fire flames come out side from the mouth of the serpent hoods i.e. infinity. NOO- The occurance of poisonous fire flames from the 1000 hoods of the huge serpent as well as innumerable serpents as stated earlier as nuclear family in the space. Such a state of affairs of infinity played a vital role in the classical physics of India in its determinism in prehistoric era . The author brought the same into light by verses nearly by 150 years A.D.at the renaissance era of Europe. fig:12
fig: 11
Drought crippled the earth just before union of universal dissolution
Bahrai barish mane bhoila anabrishti Drought continuously occurred for Nopajay sashya nasta howe praja shristi twelve years . Crops did not grow and Bahra gota surye taapp kare ekebare also human being did not take birth at Bahay shosak bayu hriday bidare.29 all. Twelve suns produced tremendous heat at a time. Sucking air disappeared that caused everybody’s heart cracked. 23
Poisonous fire flames that came out from the serpent hoods totally burnt the seven underworlds and it took upward trend that also burnt the seven atmospheric worlds into ashes.
24
The poisonous fire flames that came Hajareka mukhe bikh bahni baaj hui Patalako dahiya urdhak udhai jui outside from the 1000 hoods and Saato prithivik bahni lagileka saani other serpents that burnt the Seven Pohrai sato swarga jen tulat again 31 underworlds and thereafter the flames took upward trend and also totally burnt the seven heavens. NOO- Serpent hoods that carried poisonous fire flames compared to be nuclear energy that took form into nuclear family in space.
fig:14
fig:13
Rumbling of clouds that created constant lightening in the sky
After the universe was burnt it seemed to be heap of burnt cowdung
The universe was totally burnt inside and outside that seemed to be reddish hot iron look. The universe at the blow of fire it seemed to be heap of burnt
After burning the universe when fire became appeased it rained continueously for twelve years. The loud rumbling that flown a flash of lightening.
brahmandak dahileka bahire bhitare tapat luhara jen dekhi nirantare raktabarna brahmanda bahnir paya choot dekhi jen dagadh gumay pinda goot 32
cowdung. 25
26
jagatak dahi jeve bahni bhailo chanta bahray barish meghe barishe ekanta durghur sabde parai soupakhe nirghat meghar garjane ghane ghane bajrapat33
fig:15
fig:17
Constant hail-strom that took form into hills and mountains
Hail- storm took the shape of mountains. The great dissolution of the entire earth caused decay of the creatures. Constant raining submerged the earth into the sea.
barikhar silasaba parbat aakar karay maha pralay pranir khayangkar pramatta hastir shunde jen dhara jal abissede pari sarachare gaila tal 34
fig:16
Sea water moved upward direction and drown the universe
After burning the earth water took dokhudikh puri jal udhail upward trend in ten directions of the brahmanda gootak gaiya shaneke burhaeel seven heavens and drown the universe agonir daahe surnikreet bhaila anda jalate mishaila itu mahamahishanda 35 to some extent. At the burning of the fire the egg of the universe was made into dust.The universe was mixed with water. NOO- Egg of the universe means the prime category of space that created the universe. While water reached to fire that dried water . As soon as water reached to air that concealed fire. Great air reached to the great sky that concealed into the womb of great proudness.
This is an original painting of Sankardeva painted in 1550 A.D. depicting the great deluge that submerged the earth into the sea.
27
Agonit poshi jal samaste shukhaila bayut pashiya pashe bahniyo lukaila maha bayu leen gailo maha akashat akashu pashil ahangkarar garvat 36
NOO- Here the great proudness speaks about the vastness of the empty sky.
28
Mahatvat leen goila maha ahankaar Proudness concealed into the MagnaMahatva pashila prakritit punarbar nimity(mahattva).Magnanimity reached Mahaprakritiyo purushate goila leen to the nature again. The nature was conNathakil aan eko purushat bhin. 37 cealed into active zero krishna. There did not remain any differences between male krishna and female nature.
NOO- This is how the infinity was shown as active zero Lord krishna i.e. all in ONE and ONE in all. There were no water, no earth and no sky, no great air, no sun, no cool, no heat, no season and no day and night. Entire natural earth was concealed into active
Naahi jal naahi sthal nahike akash Naahi maha bayu maha suryar prakash Naahi shit ushna ritu naahi ratri din Samaste sansar goila Ishwarate leen.38
zero krishna. Active zero Lord Krishna then remained as independent neither inside the egg of the universe nor its outside. He provided shelter to all into His womb. Then the active zero Krishna remained alone.
Prakritiro Ishwar push swatantar Nahi jito brahmar bahir abhyantar Jagatar jiva udarate diya baas Kewale Ishwar Krishna karanta prakash. 39
NOO- Active zero krishna remained alone signified (all in ONE in infinity). Most of us confused while we talk about eternal, eternity and infinity so far outer space is concerned. We have already mentioned about infinity earlier. These three words signify infinity only. The verse no 38 and 39 is the state of affairs of the infinity of the space.
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Creative sports of active zero krishna Thousands and thousands of years Anek sahasra jug ehimate goila passed in this way. Then active zero Dunai Ishwarar shristik issa bhoila Ekesware aso ami adi niranjan Lord Krishna was willing to create Shristi nahi ahmak je nakare shobhan41 the universe again. Lord Krishna percieved that He stood alone. It looked odd to Him since there was no creation of the universe. Forteen worlds were given shelters in His heart. The natural goddess was also concealed into His womb.
Saidhya bhuvan hridayate dilo thai Prakriti devio asa garbhate lukai Jar huya ase tar nahike chetan Ami maha chaitanya purush niranjan.42
All were being in a state of material forms having no consciousness. He was the only concsciousful personified male existed till then. Ekesware thaki ami karo kon kaaj What would be doing keeping Sharirar para save java houk baaj himself alone He wished let all the Mayar hatat karayo jagat prakash concealed elements into his womb Karo shristy leela awe binod bilash43 be come out. Let the universe be manifested at the hand of the female nature and let them in the earth.
NOO- Active zero Krishna was metaphored as male person while the natureborne goddess was metaphored as female one for interaction in the story line. Then He hoped to be sported there by creating the universe.The mythological exposition of verses were just supportive to metaphysics only. Ehi buli meli padma nayan anante Thinking in this way active zero Mayak katakhye chahilanta bhagavante infinite Lord Krishna untied His Jar prakritito karilanta java daan lotus eyes and noticed to the Asta gun tej shohla gun bhaila pran.44 natureborne goddess in twinkling. In this way lives were gifted to lifeless ones including the nature and accordingly blood containing eight properties with sixteen vitalities were also provided to become natureborne male and female to go ahead with the genetic world in usual manner and style.
30
Active zero Krishna was willing to work for the creation. The natureborne woman came forth from the male-borne active zero Krishna. The woman assumed to be the half-body and soul of male Lord Krishna.
Shristi karibak Ishwarar issa kaaj Purushar para mahamaya bhoila baaj Anadi rupini Ishwarar kaai Byakta bhoila mahamaya shristik upai 45
Pranipate purusak kariya sewoli The woman prayed to Lord Krishna Agot binawe maya kari kritanjali with respectful salutation. She joined her hands and wailed and Kon karma karo awe kariyo adesh asked Lord Krishna to let her know Hen suni hasi bulilanta hrisikesh.48 about the deeds she had to perform. On hearing this, Lord Krishna laughed and started telling her like this:
Listen natureborne woman! In no way she was inferior to Him.
Suniyo prakriti eko gune noho hin Tohmare ahmare kinchiteko nahi bhin Mor nij shakati shaksate dekho pran Satvare kariyo maya jagat nirman49
Tohmak jagailo ami ehi abhiprai Then, He asked her to start in creating Janiyoka bhale tumi mor ardhakai the earth immediately. His main aim Tohmare ahmare kiso nahi bhinnabhinna was to awake her only. He let her Mote jato leen jaha ehi matra hin 50 know that she was His half-heart, half-soul and half-body. There was no difference between them. The only difference was that ultimately she would have to get dissolved into Him after the union of universal dissolution.
Noo : This was the actual form of infinite active zero Krishna that created crores of universes, and finally all of those elements got merged into Him (infinity). The female is a metaphor for Goddess, who is supposed to be the natural goddess. The male was a metaphor for God Krishna, who is supposed to be active zero Krishna in the space. They never touched each other in the story line, because active zero is always untouchable infinity. 31
Satvare kariyo maya jagat prakash The active zero Krishna let goddess to Amiyo karibo tate binod bilash create the earth immediately whereupon Hen suni prakriti jurila jorhat he would have also to be sported. On Srishtir karyak dai lagil tohmat 51 hearing this, goddess saluted lord Krishna in supplicating with joint hands. Thereafter Lord Krishna said that the goddess was liable then to gave birth the earth.
The natureborne goddess then became Ishware katakhye devi bhoila garbhawati Prakritir putra bhoila mahatva utpati pregnant in a sidelong look of the Lord Mahatvaro tini putra bhoila anupam Krishna. Then the goddess gave birth to Suniyo tiniro kaho jar jiba nam 52 a son being in the form of mahattva(magnanimity) and thereafter magnanimity gave birth three beautiful sons namely the passion (Raja), the activeness (Sattva) and the proudness (Tam). NOO-Natural Magnanimity (Mahattva) means the strong feeling that is the lone principal causality in creating the universe . Instead of giving birth to mythological idoltary gods, the classical physics of Baman Purana gave birth different creative elements (tattvas). M a g n a n imo u s s o n s w ith th r e e distinctive qualities those took birth were nothing but Passion, activeness
Tini gune tini tatva bhoila avater Tamasik rajash satvik ahankar Ehi tini putra jagate prakyat Suna jat hante jiba shristi bhoila jaat 53
and Proudness. These three sons were famous in the mankind and further the sage let to know the king about the three different sons who gave different qualitative sons. NOO: The above storyline exposed through metaphysical philosophy. Modern science is working with their own degined language that makes unnecessary complexities among general masses. But metaphysical philosophy comprising of natural earth makes everybody knowledgeable through general languages in simple explanation. The ways and means adopted in mythology that hiden out the natural beahaviour of physical world to go ahead with a idealistic world that makes also unnecessary complex in understanding. The modern science to follow metaphysical language in explaining their scientific theories for general masses.
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Passion gave birth the sound, the sound gave to the sky, the sky gave the touch and the touch gave the air.
Tamasat hante sabda nunar prakash Sabdaro putra bhoila namat akash Akashat hante parashar utpati Parashar putra bhoila bayu mahamati54
Air gave birth the son namely beauty then beauty gave fire, fire gave fluid and then passion, good quality and pride together gave birth water.
Bayu hante rup name putra avatar Rupar tanay bhoila agni chamatkar Aganir putra bhoila ras mahamati Sagun hante pache jal utpati 55
Jale utpati bhoila gandha gun naam Water produced smell and smell Gandha gun hante basumati anupam produced the magnificent earth. Panchabhut panchagun kahilo byabastha The sage told to the king about Awe suna rajasik satvikar katha. 56 the creation of five principal elements like earth, air, water, sky and fire and also five qualities namely beauty, essence, sound, touch and smell. Thereafter the sage elaborated about the passion.
Passion produced ten Sense of organs such as eye, ear, nose, mouth, skin, tongue, hand, feet, anus and penis.
Rajasat hante dashendriya bhoila jaat Dashobidh nam raja kaho tohmat
The presiding head of the eyes was the sun, ear by the compass, nose by the sun borne star, speech by fire.
Kakhyu adhisthata je aditya jyotirmay Karna adhisthata dish janiba nissay Nasikar adhisthata Aswinikumar Bakya adhisthata bhaila bahni naam jar.60
Skin was presided over by air, tongue by water, hand by Vishnu (sun) anus by Mritra means freids of the all organs and the Penis by Brahma, the creator.
Charma adhisthata bayu bhaila satvagun Jihba adhisthata jeve bhailanta Barun Hasta adhisthata bhala Indra surapati Pade Bishnu gujye mitra linge Prajapati.61
Hridayat thaki kare manda kaam All those qualities rest in the Eke man chari rup suna taar naam heart of human being to perform Man buddhi ahankar aro jana chit good or bad deeds in accordance Ehi chari naam suna bhailanta bidit.62 with their work culture. They collectively stood in one’s mind, intellect, proudness and heart.
NOO: Readers to observe the metaphysical philosophy applied by the predate modern ancient classical physics of India that made the illiterate masses of ancient India knowledgeable even in the prehistorical era.
Sakhyu karna nasa mukh charma jihba hat Pad gujya linga ehi dasharo prakhyat 57
The passion gave birth ten Satvikat hante dash deva utpati Bayu Bahni Bishnu Indra Dish Prajapati elements like air, fire, Vishnu, Aswinikumar mit Aditya Barun Indra, compass, creator, sun Ehi adhisthata dash deva satva gun 59 borne star, Sun and water. Vishnu gave birth the sun, Indra represented all gods means all the qualities and Mitra represented the annus of the human anatomy which worked as the outlet of human body. 33
34
How THE mind WAs created
fig 18
One who did good works daily was called heart and mind. The mind was like a well-endowed dramatic actor whose profiles were seen different from different angles.
Nana sadkarmak karay nit Nissaye janiba raja taar naam chit Aro je manar katha suniyo apekshi Kachile natak jen bhinnarup dekhi.65
Manar kalpana eto samaste sangsaar The mind planned for the entire Jagan swapan nidra tini britti saar world. It was the mind that told us to Ase man samaste pranir hridayat dream or be asleep or be awaken. The Iswarar pratibimba lagiche manat.66 mind rested on heart of all creatures and all those minds were reflected by infinite active zero Krishna. Take buli jiva man ere bhinna nui Life was that did not differ from Ek panda bhaila jen loha agni dui mind. Mind was like a lump of iron Mane dukh paile jive bole moyi pao ball which was made of iron and fire. Mane joika jao jive bole moyi jao.67 When a living being was in distress, mind got also in distress. Wherever the mind went the living being also went there.
The sage then let the king Parikshit Shuk nigadati raja suniyo byabastha Ji belar jiba naam taar kaho katha know how and when the mind Nana karma karibaka kare alochan went in different directions. One Eko karma sthir nohe taak buli man. 63 might make many consultations and conversations to perform many deeds at a time, but cannot decide actually what to do or undo was called mind. The man who resolved and often confused and did alternative work was called intellect. But one who resolve to do many deeds at a time was called proudness. 35
Sankalpa bikalpa karma karay nisssai Buddhi naam buli taak janiba nirnai Samasta karjyak moyi karo buli mane Ahankaar buli taak janiba apune.64
Mane jiba kare jiva bole moyi karo What mind did, the living being Manar marane java bole moyi maro did so. When mind died, the living Jen surye bimba lare jalar lagat Jal sthir bhaile bimba thake purbabat.68 being also died. When the water was rippled, the rays of the they remain sun reflected on it are shaken, but stable when the water were serene. Mind was like the bubble that shook the water.
Manar karmak jito mor buli mane He who accepted his work as his own, Karmapase bandi jiva ehise nidane the mind did the same diligently and Atmar prasange man bhaila sachetan in the end reached the destination. Mantese asoi jana chadhai bhuvan.69 Mind was always consciousful in the context of the soul. The fourteen worlds of the universe influenced one’s mind.
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Mane pap punya swarga manese narak Mind is sin, virtue, heavens and hell. The mind alone divides one’s Manese kariche bhed apon parak own from the other. Irrespective of Jatek indriyagan manar adhin whatever sense the organs have, they Manarese agya pali thake ratri din.70 are all subordinate to the mind and they obey the command of the mind day and night.
NOO- While in India and Europe religious anarchism prevailed upon, Sankardeva, one of the realistic philosophers of the nonedualist religious reformers defined the mind as the chief central sense of organs of the human body. With proper reasoning, he could bring thousands of religious opium eaters to his fold in the name of active zero Lord Krishna by singing and listening the verses he penned in praise of Lord Krishna.
Mane upajay jana manese maran The mind accrued the cause of one’s Manusyar mane mokhya bandhar karan death and alternatively it also caused Jave nana dev dharma manar pravandha. one’s salvation and bindings. Too 71 many personal illusions of mind. Those whose minds are attached to illusions they
The Sage let the King Parikshit know more about mind and explained who were the governors of those four qualities of the mind. The governor of mind is the moon, the governor of intellect is the Brahma.
Aro kaho suniyo man kichu katha Ei chariro bhaila kon dev adhisthata Man adhisthata Chandra suna nripabar Buddhi adhisthata bhaila brahma shristikar.72
The governor of pride is the destroyer Ahankar adhisthata rudra jaar naam. Chitta adhisthata Basudev anupam Rudra and the governor of the heart is Jaar mane loila ek sharana Krishnat the active zero Lord Krishna. He who Aprayase pawe mokhya si sangsarat.73 completely surrenders himself to active zero Krishna by emptying his all illussions and just praysed to nothingness only he can attain the salvation. Only those who concentrate their minds in infinite active zero Krishna they get salvation. None can attain salvation in performing religious rituals by worshiping personal goods.
37
Aan dharma nahi aar jana nistha kari Krishna Krishna bulilese sansarak tari Kario manak bashya bidur samprati Krishnar charan chinti sukhe badha gati.74
38
CREATION OF FOURTEEN WORLDS: Thakok manar katha awe ehimane Ending his discourse on mind, the Suna shristi harir binod bidyamane sage let the king know about the Gandha gun parash shabad rup ras amusement of active zero Krishna Eghara indriya some bikar shorasa. 75 in creating the universe. Different senses of the organs, except qualities like , touch, , beauty, eye, nose, tongue, mouth, ear, skin, hands, anus, penis, heart and intellect all became null and void in the case of creation of the universe.
The principal constituting gross Panchabhut prakriti mahatva ahangkar elements like water, heat, air, sky, Choubish tatvar katha karibo prachar form, fluid, smell and sound out of Ehi krame srajila choubish maha tatva 24 tattvas that created the universe Brahmanda shrajite keho nuhike shakat76 and 24 tattvas together created the creatures in the earth but none was capable in creating the universe. Then all the principal constituting Krishnak karila stuti pache tatvagan Jivarupe savato pashila Narayan elements as stated above emerged Jagatar karan choubish maha tatva from active zero Krishna created the Iswarar issaye save bhaila ekmat 77 universe. Lord Krishna activated all the governing elements (tattvas) with lives and then the elements(tattvas) in turn, unanimously decided to create the universe. The combined forces had then created the universe. Its breadth measured 50 crores prahars which was enlightened by one crore of suns. The golden universe was seen floating in the oceanic surface.
Save mili brahmandak karila nirman Bahale panchas kooti prahar praman Ek kooti surye jen samyake prakashi Suwarnar brahmanda jalate phuroi bhasi78
NOO : 50 crore prahars make 16,200 crore kms. This is the breadth of the universe, that shown to be as infinite space.
The universe was surrounded by Brahmanda beriche prithivi avarane earth cover, while the earth was Taak beri ase jale jana bidyamane79 surrounded by waters and they were all covered by rays of the great star cluster. The rays of great cluster covered the great strength of air. Avariya bayuko akash anirbar Air was all along covered by ether (sky) Akashako avariya maha ahangkar and then ether was surrounded by the Beri ahankarako mahatva raila pache great pride. The great pride was then surrounded by the mahatva(great Mahatvako avari prakriti devi ache80 magnanimity) which was finally surrounded by natural goddess. NOO- The metaphysical exposition of the above verse shows that everything of space that merged with the natural goddess earth and finally natural goddess earth got merged with the infinite Lord Krishna.
In this way while the earth was surrounded by seven covers, the active zero Krishna said to have entered into the earth cover which was found to be entirely vacant.
Ehimate beri ache sato avarane Pashila bhitare tar deva Narayane Sarba sunya brahmanda nahike charachar Dekhiya katakshe chaila mayak iswar 81
Channak karili toiyi mor agya bani God Krishna looked askance at the goddess and accused her for not Brahmandat nahi eko chavhar prani obeying his advices as there were no Moyi leela karibo tohor nahi issa creatures in the earth. Whatsoever Jatek bulilo bakya save dekho micha82 he had told her, all went in vain. She disregarded His advices. Then Lord Krishna told her that He would get involved in creating the creatures of the earth.
The goddess got frightened. She immediately participated in creating the seven atmospheric worlds. The sage told to king about the names of all those gods (magnanimities) that existed thereupon.
Iswarar katakhye prakriti bhaye bhit Sat khanda swarga toite nirmila twarit Sat divya puri eto ati anupam Joita jiba banchiba savaro suna naam83
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classification of seven heavens fig:19
Brahmaro upare huiba Shivar nilay Beyond the exosphere, the seventh Harar upare Vishnulok ratnamay86 heaven existed in the outer space where the active zero was represented by the sun in the form of Vishnu. Savaro upare karoi Baikuntha prakash Chadhya bhuvanar baj krishnar nivash Ratnamay bimanat param niruj Shari shari prakasoi bhak chaturbhuj87
Beyond seventh heaven, active zero Lord Krishna existed in the uppermost outer space.
NOO : Sound waves of the earth played a vital role in the atmospheric world, such as heavenly musician said to rest in the troposphere and Indra in stratosphere in the form of a heavenly musical tune. Therefore, the seven atmospheric heavens were placed as natural phenomenon in order of their merits.
Seven atmospheric worlds existed as per determinism of classical astrophysics of India determined by yogic excercises that does not make any differences with modern science so far classifications of the same are covered.
The sage sukamuni explained to the king about the seven atmospheric worlds underlining the defferent objects existed in each sphere. All human beings lived on the earth, Gandharaba (heavenly musician) on the troposphere, Indra (heavenly musical tune) with the cardinal point on the stratosphere.
Ronge songe loiya laxmihomo naarigano In the place of active zero Krishna, Mahprem bhave kore Krishnor kirton it does not sink into the abyss of Jito sthane nahi moha kalor vikram eternity. No one can go there or even Bhokotese paoi situ devor durgom. 88 think of Him, except those who are the true followers of active zero Lord Krishna those prayed for nothingness.
Kahibooho nripati samaste suniyok Kinnar narar basa hoibek bhulok Gandharba lokar bhuva loke hubi sthiti Swarlokat Indra dash digpal pati.84
Mahalloke Dhruva aro hridi Narayan Dhruba (unalterable polar star) on the mesosphere, as the heart of Janaloke thakibanta mahamunigan active zero Krishna, Siddas (sages) Tapaloke maha maha siddhir prakash on the thermosphere and creator Satyaloke huiba Brahmadevar nivas85 Brahma on the exosphere holding the power to create the earth with living beings without life.
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Creation of underearths
fig:20
Dwadash hajar par majat akash The sky existed above 12,000 pars. Tak kaho joita jiba kariba nibas Then the king asked where did the Atalat mayar tanay mahabal different principal elements exist. Parvati sahite hare loilanta bital 91 The uppermost, upper and lower crusts existed as the first layer of the earth known as tal.
NOO : 1 par makes 3 hours and thus 12,000 pars make 36000 hours i.e. 38.88 crore K.M. The second upper mantle layer was occupied by the god couple, ShivParvati known as atal in the verses. Third one is called mesosphere, said to be occupied by god Bolly and was termed as Bital in the verses. Classical physics of India fantastically determined the eternal existence of the underearths that does not differ from modern geophysics.
Painting on Geo-physics
fig:21
Sutalak paile bali hari bhakti kari Dwarate achanta Vishnu kare gada dhari Balise chalila Madhabak bhakti bhabe Sadaye karila sewa Gobindar pawe 92
The fourth layer is the deepest Talatale banchilanta Biswakarma moy intensive one known as the lower Mahatale takshak pravriti sarpachay mantle. God’s architect Viswakarma Rasatale huibe daitya danabar bhag said to exist there for architectural Patalar basuki pramukhye naag 93 designs of the earth. In the verses it was called as Sutal. The fifth layer is called D’layer and it is called Talatal in the verse. The sixth layer is called the outer core and is known as mahatal in the verses. It was used as the hell for punishment of the sinners. The lowermost seventh layer is called the inner core, and it is called rasatal in the verses, where gods and demons said to exist. NOO : The above layers were exhibited as per respective qualititive characters of gods. As per geophysics, the fifth layer is D’layered by natural phenomenon only to protect the sixth outer core layer that comprises of hot liquid mineral substances. D’layer requires maximum strength to protect the sixth liquid layer from the downward pressure of the upper layers. The author perhaps underlstood the same as extremely important.
It is interesting to note that Sankardeva painted the above painting on handmade tulapaat in multicolor exposition of seven underearths based on India’s classical physics in 1550A.D. which is preserved by in the state museum of Assam govt. (India).
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INFINITE GOD KRISHNA fig: 22
NOO : The entire episode appeared to be white mustard-like gem. The gem is nothing but said to cosmic rays emitted by 1,000 hoods of the huge serpent that created the universe. The sage let the king observe those seven underworlds one after another and, thereafter asked him to take stock of the seven islands
Ehi sato patalak anukrame dekha Sat khanda prithivir awe loiyo lekha Jambu plakhsya kusha krousna shak jar nam Shalmali pushkar dwip ati anupam 96
like Jambu, Plakshya, Kusha, Krouncha, Sak, Shalmali and Puskar, which looked extremely beautiful said to surrounded the polar reasons. NOO: India’s classical physics determined the entire world territories with space as a single Nava Varish Bharat (India) in prehistoric era. All the names of seas, islands and mountains etc. were named after sanskrit language. It is so fantastic that how could the sages determined the present geographical situation only by yogic excersices in prehistoric eras which are still remaining Below 90,000 hours i.e. 97.2 crore km from the inner core, the infinity in the form of a huge serpent with 1,000 hoods said to exist in the form of a tortoise.
Tringkha hajar par tahar adhat Achanta ananta kachyapar uparat Chadhya bhuvane jar napawnta anta Ehise karane tanke bolanta ananta 94
NOO- Tortoise’s back was shown as the outer space(Higgs Field) where the huge serpent shown with 1000 hoods as the infinity that absorbed quantum potentials. Then Quantum potentials said to turn into cosmology and nuclear energy that metaphored as active zero Lord Krishna with infinite curvature in space.
Surasur nage sewa kare nirantar The serpentborne gods and demons Sahasreka phana jar dekhi bhayankar prayed to the infinityborne active zero Krishna that stood in the form of a huge Sato prithivik dhari egota phanat white serpent with 1,000 hoods. Eight Swet sarpak jen dekhiya sakshat 95 serpent hoods drop downward direction to pull the compass of the underearth to carry the weight of the globe from eight different directions out of gravity of modern science.
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in the orignal state of affairs. Asoi sato dwip sagarar chari kache There were seven islands and all Sat khan sagare satako beri ache those were surrounded by seven Lon gurh sura ghut dadhi dugdha jal seas. Waters of those seas are said Pachak lagiya sawe dugun bahal. 97 to taste like salt, sugar, alcohol, clarified butter, milk and curd and henceforth the oceanic areas were double the breadth of the areas.
NOO: How Anadipaton based on Baman Purana in prehistoric era could determine the different taste of different water that contained in different seas by yogic excircises only.
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Classical Jambudweep - the Global Island
Dvipass
fig: 23
City of Brahma
The North Pole was surrounded by many mountainous hills, namely Baikuntha, Kusum, Shringa, Kurubok, Ranga, Trikut, Shishir, Sangkha, Kapil, Patanga.
Merur mulak behri parvat jatek Asoi tar nam kaho suniyo pratyek Baikuntha kusum shringa kurubak ranga Trikut shisir sangkha kapil patanga 100
Mt. sumeru Jambudvipa
North pole hill ranges
fig: 24
Repeatedly, the entire landmass of Jambu-dvipa is described as a continuous stretch of land subdivided into different continents by means of various mountain ranges with each of these divisions
Jambu island existed amidst the Jambudwip madhye ache meru parvatek mountains of the north pole and its Tahar mahima raja kahibo katek glory could not be ended simply by Karoi kanti padmar karnika jen sthan its analysis. It was situated at a height Adhe urdhe ek lakshya prahar praman. 98 of one lac prahars from its root to top. NOO : One lac prahars is equivalent to 324 crs K.M. that stated to be covered to infinite space. It was extended to 84,000 prahars upwards direction and its root was 16,000 prahars towards downward direction.
Chourasi hajar uparak ache uri Shorasa hajar pot goiya ache guri Choutrish hajar por ber uparat Shorasa hajar ber tahar talat 99
NOO :84,000 prahars is 272.16 crs K.M. and 16000 is 17.28 crs. K.M. Its girth in the top and root are 110.16 and 17.28 crs K.M. respectively. Diamensions were determined infinitely covering the space in all sides 47
Baidurjya, Jarudhi, Naag, Rishav, Apar, Shishira, Sanikha, Chak, Kalkunja, Jar, Narad and Giribar. The mountains and hills seemed to be wearing earrings with filaments.
Boidurjya jarudhi naag rishav apar Shisira sanikha chak kalkunja jar Ache aaro namat Narad giribar Padmar karnika jen choupashe keshar101
There were four mountains around the polar region, namely Suparsha, Kumud, Meru and Mandar.
Merur choupashe ache charita parvat Taar naam kaho suna tohmar agot Chari pashe chari dhonka parvat sundar Suparsha kumud meru mandar mandar. 102
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On the top of those four mountains, there were four big trees. The Suparsha tree was brighter than the Kadamba tree, while the banyan tree existed on the top of Kumud Mountain.
Chariro upare chari brikhya anupam
There was a mango tree on the Mandar Mountain, and a Jambu tree existed on the Mandar Mountain of the North Pole. The breadth of the Jambu tree was 100 jojan, which is equivalent to 1,288 km, approximately.
Mandar parvate ache maha brikshya aam
One jambu fruit was equivalent to a gigantic mad elephant. Ripen jambu fruits were fallen to rocks said to cause to flow the Jambu river.
Shatek jojan sito uchrist bahal Pramatta hastir sam eko gota fol Poka phol khashiya shilat pare goi Tar rase maha nadi ek jaai boi105
The deepest stainless water of the river was excessive because of the fact that the juices of Jambu fruit said to make rose apple. Rose apple (Jambu) that caused the
Gabhir nirmal jal ati anupam Jambu rase nadi bahe jambu nadi nam Devarsi gandharba snananta nirantor Jambu nadi sama aan nahi samasar.106
Shuniyoka nripati chariro kaho naam
An infinite bharat World
Suparshak shova kare kadambar gache
Meru mandrat ache jambu jar nam Shuk nigadati raja kaho sapraman Meru mandarat jambu brikshya jen than104
The world that existed 225 million to 100 million years ago
Tahar tirat mati ache jata man Bahnit phunkile sona hawe shohlaban Devar bhushan tak nopawai aan Kahe shuk muni nripatit bidyaman107
NOO : European countries to observe as how best the author of Anadi Patan based on the Bamana Purana lyrically narrated the physical world in Indian Sanskrit language as an excessively beautiful world i.e. the Nava Varish Bharat.
The present world 49
fig: 25
Kumood girito moha botobrikhya aam.103
river to flow, and therefore the said river was termed as the Jambu river. Soils of jambu river bank were goldly ones. The soils were so goldy that while fire was blown to dry soils sixteen times gold were extracted from the same.
Nava varish Bharat (INDIA)
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fig: 26
The world’s rainfall regions comprising of mountainious were divided into 9 divisons of which 8 divisions existed in Bharat(India) such as himawanta, hemkut and noisedh existed in the south. Nil shweta shringa existed in the north separately.
Bhag bhag kariya barish nava khanda Ache aath parvat tahar simadanda Himawanta hemkut noishedh dakshine Nil shweta shringa asoi uttarat bhinne.108
NOO- Barish means rainfall. Rainfall water from 8 mountanious hill ranges of Bharat were flown to the great Indian ocean those merged with other 6 oceans of the world those were flown from north pole mountanious hill ranges etc. Rainfall of all mountainious hill ranges that flow to the oceans.
Bharat was in the south and Kimpurush, Hori Varish said to exist beyond that. Ketumala, Bhadraswa and Ilabrita were situated between those two. There was another division on the top of the North Pole.
Dakshine Bharat kimpurushar tat pare Ache hari barish tahat anantare Ketumala bhadraswa madhyat ilabrita Asoi meru mulat barish biparit.111
The glazing Hiranyamay is said to exist in the north and north Kuru was seen thereafter. The Bharat Varish was the largest one in the world. Even gods
Uttarat ramyak hiranyamay ache Prakashe uttar kuru jana tat pache Sawato adhik ito Bharat barish Jaat janma labhibaka devaro harish. 112
were desirous of taking birth in the Bharat Varish. Gandhamadan stood in the west and Malyawanta was situated on the eastern part. These eight mountains were immensely beautiful to look at.
Pachime gandhamadan puve malyabanta
The height of the mountains said to extend up to 12,000 prahars in the upward direction. The entire
Dwadash hajar uparak asoi uri Dirghe puv pachime sagare ase juri Bahale hajar dui praharar path Nava barishar naam suniyo samasta.110
Shukmuni raja Parikshitat kahanta Ehi aath parvat je aati anupam Jiman uchrita raja tar kaho naam 109
length from east to west was covered by seas, and its length was said to 2,000 prahars. The sage then told the king the names of the nine parts of Bharat Varish separately. NOO : 12000 prahars is equivalent to 38.88 crs KM while the breadth of the sea shore was 2000 prahars i.e. 6.48 crs. K.M. It is observed here that diamensions were exposed infinitely and those together made the earth as nava barish infinte Bharat world.
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NOO: Those underlined 9 moutains situated in Bharat and north pole constituted nava barish bharat world accordingly. We did not require to stay in heaven Nalage ahmak swargar kalpasima baas while taking birth in bharat barish Bharatat janmile alpate hoibo nash such desireness said to disappear Bharat janmi jen pawe navnidhi automatically. One who took birth in Dui danda bhakati karile howe siddhi 113 bharat as if he got nine precious gems at a time only when he thought of daily six hours about to active Zero Lord Krishna praying for nothingness. NOO- Sankardeva and his times were covered by the last part of dark age of India. The ritualistic dualism consisting of different idols with obedience to tantraism heavily caused darkness in India. Idoltary gods were offered animals and human sacrifice for individualistic gainful attachment. In the above verse, Sankardeva rightfully advised his disciples to refrain from wordly attachment and advised everyone to be patriot to the nava barish bharat world.The aged old traditional Vedanta Bhagawata taught people to be united under a common umbrella in the name of oneness God. In the golden age there were no caste creed and community in the world. Oneness God confined to the believers in oneness God that did not divide religious demography of the world. Infinite onness God Himself united all people under a single largest umbrella. 52
What virtuous deeds were performed by the people of Bharat and how did active zero Lord Krishna was so pleased with them?
Bharatar nare asoi kino punya kari Tasambat kenamate tusta bhoila hari Ratri dine ami bancha karo jak lagi Hen bharatak paile kino punyabhagi. 114
Noo : For socialistic pattern of societies in the infinite Nava varish bharat
Rajak kahanta Shuk mahamunibare The sage let the king know that Nahi punyabhumi aar Bharatat pare there were no virtuous land in the Bharatar nare aprayase sadhoi gati world except bharat varish. The Jadi ek chitte kare Harit bhakati 117 people of Bharat might create their careers easily in Bharat if they devoted to the active zero Krishna regularly.
world as single largest society was determined by the holy sages of Baman Purana of India. Anadipatan the gist of Baman Purana that prescribed to pray to the almighty imageless oneness God for nothingness to establish religious pyramidial socialism in the mankind.To meet salvation from oneness God it is not necessary to run after Him nor to arrange assemblies for the almighty God who is in every body’s heart and soul in the form of sunborne heart bit. One can obviusly bless to many people with his Godborne heart to which unseen
NOO- In ancient India imageless active zero lord Krishna was prescribed to world demography as oneness God. Oneness God was a religion for all. What narrated in the above verses as nava varish bharat was confined to single largest world only.
Char swarga ami khujilo najani We search for heavenly enjoyment Kadachito mukhe nase Ramkrishna bani without proper knowledge for it. Ha Hari koisanino labhibo Bharat We never got His messages. O’ my Karibo bhakati matra Krishna charanat 115 active zero Lord Krishna, as and when we get such a unified Bharat infinite space, we get everything that can meet our desires from the science of oneness of god.
NOO : That is why it did not meet the desires of the people of Bharat even though 14 worlds were offered to them as gift.
Noo : The world’s populace was asked to pray one single god for total socialism in the world.
The sage told the king about the limit of nine parts of Bharat Varish and went on to narrate the glories of Bharat Barish.
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Ehi buli deve khyene khyene bancha kare Tak nahilo pad bahulyak dare Ehi nava barish kahilo save sima Suns bharatar jen param mahima. 116
While taking birth in Bharat in the iron age (Kali), people became automatically virtuous by praying the active zero Lord Krishna, since He kept pace with the last destination of His devotees.
Bharatat janma aati kalit adhik Jen ten mate matra bhajok harik Eteke param gati denta denta Narayan Nojoray Bharatak chaidhay bhuvan 118
Hen jambudwip nava birishe sahit At the will of the active zero Iswarar issa karya prakriti nirmita Lord Krishna to create the Jaat nava murti Hari karicha nivas physical earth, Jambu Island Sobatu odhik jambudwipor prakash. 119 was combined with eight parts of Bharat. Jambu Island said to be the largest one in the world. Dirghe prasthe ek lakshya prahar praman Jambu island was covered by Swargato adhik jambudwip mahasthan one lac prahar by its length and Beri ache chaturbhite lavan sagare breadth. This was the holy place Plakshya naame dunai dwip ache tat pare. 120 more than heavens. The said island said to surround the salted sea waters. Thereafter there was another island namely Plakshya.
NOO: 1 lac prahars is equivalent to 324 crs K.M. which is said to be an infinite state of infinite world.
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Tak beri ache gur sagarar jale Then the Plakshya was again Tat pare kush name dwip duna bale surrounded by the molasseborne Tak beri ache maha surar sagare oceanic water . Thereafter there Ache krouncha naame dwip tat anantare 121 was an island namely Kusha having twice in its strength surrounded by the great wineborne sea. Afterwards the Krouncha island existed. Ghritar sagare tak beriche choupashe The Krouncha Island was Shak naame dwip aro sipare prakashe surrounded by a sea of refine butter-borne water. There was Dadhir sagare tak beriche choubhiti also an island beyond that namely Aasok bhunjibe tak dekhante tripiti.122 Shak, which is surrounded by the milky sea.
Afterwards there was the Shalmally island surrounded by the great milky sea. Puskar island was existed by its four sides which is then covered by sea waters.
No: By making 9 divisions of Bharat Varish of which 8 divisions existed in bharat and the other existed in the polar regions of north pole. And the combination was Known as nava varish infinite bharat. Out of those eight hills of India three hills are found to be in the modern physical map of India. Those are Nilgiri Hills, Anaimalai Hills and Cardamom Hills. Accordingly, in the north there are three ranges of Hills found namely Kailash Range, Zasker Range and Ladakh Range.
Shalmali dwipek aro ache tat pare Tako beri ache maha dugdhar sagare Prakashe pushkar dwip taro chari kache Tak jal sagare choubhiti beri ache123
Sat dwip satosagar ehi sthiti Those were the seven islands and Dugune kanchan bhumi asoi chaturbhiti seven seas of the world. There Tak behri achoi parvat lokalok was a surface of golden soils Tar sibhitir katha save shuniyoka124 two times larger than the water with islands on all sides. There was a belt of mountains said to surround the outermost fringes of the seven seas that bound the world.
There were terrible darkness outside the mountains without the existences of any creatures. There said to exist the universe inside and deepest darkness in the outside cover 55
Parvatar bahirat ghor andhakar Nahi eko aar tat pranir sanchar Bhitarat lok tar bahire alok Parvatak sihetu bolay lokalok 125
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SUNBORNE UNIVERSE & DARK OUTER SPACE ( LOK ALOK )
God Krishna in the form of Infinity in space
fig:29
fig:27
Universe
A belt of mountains said to sorround the outermost of the seven seas and to bound the world Adhe urdhe bahirat ghor andhakar There was deep darkness Nahi Chandra surya eko pranir sanchar towards upward and downward Mahajyotipunja ache tahar sibhiti Deve dekhibaka jar napawe dipiti126 directions of the outside cover of the universe. There were no existences of moon, sun and other creatures. Beyond this star clusters existed which were not visible to gods. fig:28
The grand universe in the space
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At the middle of the above water body active zero Lord krishna exists in the form of infinity with 1000 serpent hoods that absorbs quantum potentials from space.
Space cover said to surround the sea Tak beri ache mahajale bahudur Tahar bhitare ache mahakalpur water to a remote distance noticeable Maharatnamay tate asoi griha ek as water reservoir. In this water Lagai ache sphatikar stambha hajarek 127 reservoir a city namely Mahakalpur said to exist at the midst of the water body. A house set with crystal pillars said to exist comprising of 1,000 serpent hoods. Midst the house an infinite bed said to exist whereupon active zero Krishna remained alone in an infinite cosmological bed.
Grihar madhyat maha ananta shajyat Ekrupe iswar purush ache tat Jalako choubhiti beri achay brahmanda Bahale panchas koti par mahikhanda.128
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NOO: According to classical physics of India infinity/infinities exist alongside water reservoirs in space with infinite curvature that contracted quantum potentials of space followed by the creation and destruction of the universe/universes now and then in recurring motion. This is how cosmology was metaphored as krishna God in the Baman Purana, 1000 serpent hoods with innumerable serpents that absorbed quantum potential from space said to cause cosmology and nuclear family in the space.
WHERE DOES THE INFINITY EXISTS ? ( SPACE CRAFT TO INFINITY )
AN ADDITIONAL CHAPTER IN A STORYLINE ABOUT THE
INFINITY
The extracts of eighteenth chapter of Kirtan-Ghosa by Sankardeva. A journey to infinity by ratha was narrated in a storyline : The sage Shukamuni was telling about a classical story to the king Parikshit. One day it so happened that in the Dwaraka city a wife of a instantly after. The brahmin took the died son in his arms and kept at the king’s gate and began to cry severely.
Sukamuni badati suniyo Parikshita Ekadina bhaila jen dwarakapurit Eka vipra patnir upajil putraguti Bhumik suileka matra gaileka pran suti 1
brahmin gave birth of a son who died Mritak putrak vipre kole loi Kandil anek rajdwarat thoi 2
Rajaka bhatchanta ati kari tiraskar The brahmin scolded the king Itu dusta durjan kshatriya kulangar severely that the kshatriya king Arjuna was like a black sheep of the family. Param lubhiya raja jagatake mushe The too greedy king could atMaril tanay mor iharese doshe 3 tract the world and as such brahmin’s son died for fault alone. NOO- It was customary that while a king misrule his kingdom the general people suffered a lot. Ehi buli goila dwij grihak ulai Saying like this the brahmin reAhhimate upaji moril arguti turned to his house and later on tako ani pehlailanta rajar dware got another son took birth and died Purvabate nindilanta kachan-prahara 4 accordingly. The brahmin kept the dead son in the king’s gate and scolded to the king Arjuna as earlier.
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Ehimote viprar moril putra nava In this way brahmin lost his nine Bhatsanta brahmana duwarat pelai sha sons. Brahman scolded the king by achanta Arjun bosi Vishnur kase keeping dead sons in his gate. The henasuni brahmanak matilanta pache 5 king was sitting with Vishnu by listening so brahman was called him as to what reason he is crying ing and on asked so sadly.
NOO- In the original Bhagavata, Krishna was classically narrated as shapeless one while in myth all other gods representing different qualities of the universe narrated as shapefull ones. On the plea of such elaboration and arjuna was shown to administer a kingdom under a miscivous conduct with the help and guidance of Vishnu. Arjuna wanted to show brahmin about his strength. He promised to the brahmin to save his son and let him know that if at all he cannot save his son he will jump into the flaming fire.
Vujiyoka vipra awye mor kene kaksha Tomar putrak moi Koriboho raksha Rakhibe nowaro jebe sona mahabhag Aganit jashiya Karibo tanu tyag. 7
Lord Krishna said- I will show you all the sons of the brahmana. Do not finish yourself rather protect it.
Dekhaibo dwijar sabe putrak tomak Nakariyo jihas sakhi rakha aponak. 22
Telling like so Lord Krishna went to ananta baikuntha (infinite space) by ratha (space craft) calling on vishnu and Arjuna to His place of baikuntha.
Arjunak buli hena bani. Dibya rathe chali chakrapani. 24
Both of them went on by space craft (Ratha) to baikuntha as directed by arjuna. The ratha took its turn to the north.
Dharil uttar dishe path Arjuna dakante janta rath. 24
NOO- It took north turn because of the fact taht infinityborne baikuntha said to exist above the polar region. fig:30
Brahmin became fearless at the Arjunar bachanat huya bhayheen Preeta huya grihata asanta kata din words of the king Arjuna. BrahPrasabar kal ahi milil dunai mana being over pleased he spent Trahi Dhananjay buli brahmane chenchai.11 many days at his hut. Delivery time reached again and the brahmin started to cry again severly Tankariya divya astrachayak jhakila Twang of a bow-strings were reAdhe urdhe situ suti grihak dhakila leased severly by Arjuna which Nathakil sandhi saila anjar panjar covered the labour entire room both Grihak dhakiya sare sajila pinjar. 13 in upward and downward directions. Nothing revealed in joints thereupon. The allows that covered all the sides of the labour of the labour room. The baby son died as earlier. Bhrasta bhoila anikar jania nichay Knowing the facts about his comitAganit jumpa dibe janta Dhananjay ments he realised that everything had Hena dekhi sakhika dharile hariasi gone into dogs and he just wanted to Maribaka nedia bulila pase hasi. 21 jump into the flaming fire. Meanwhile, Lord Krishna, his intimate friend of abstructed him to do so.
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The space craft about to cross seven seas and islands and to enter into the outer space
The space craft crossed seven earth and seven seas which took its inherent speed and same to the reached the opposite side of the universe. 62
Satokhan prithibi erila Goiya sato sagar choraila Dhari maha manoj goti Bhaila lokalokar sibhiti. 25
fig:31
The rath reached the darkness of the space and Lord krishna shows the path with sudarshan chakra (discus).
Prabeshila ghor andhakare The space craft entered into the terriGhora aru jaibaka napare ble darkness of the space. Horses of Hena dekhi yogeswar Hari the aircraft could not proceed ahead Agok hanila chakra dhari. 26 of darkness. Knowing the fact ahead by the omnicient Lord krishna He displayed the darken place by holding his chakra (discus )
The great rays of star cluster forched it and the rays showed the path.
fig:32
The rath about to reach water body in the space
Thereafter Arjuna and Vishnu reached that water reservoir and saw 1000 crystal pillars that sorrounded Lord krishna.
Pache Dhananjaye Jaduraje Prabesila sehi jala maje Duyu goiya deshila pratyek Phsotikar stambha hajareka. 30
fig:33
Maharashmi punje pasarai Agat kirane feri jai. 27
The place said to ignite by thousands Hajareka surya jen jale Tahar pachat ghora chale of suns. The horses of the craft folGhor tam variya sattvare lowed the path. By leaving aside the Jyotipunja paila tat pare. 28 great attachment of worldly affairs the great star cluste rs were reached thereafter. Since the rays caused damage the eyes of arjuna he untied his eyes promtly. After that they found water reservoir where wavy air was flowing to a great extent. 63
Rashmi lagi soku phute dekhi Mudila arjuna dui akhi Tak eri jai paila goi Ghor urmi bayu ukhalay. 29
Arjun and Vishnu finally reached Lord krishna or infinity in the water body
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Dibya griha prakashante ashe A divine house set with particles Pashila bhitor tar pache said to cause by serpent hoods Anantak goiya bhoila bhet which revealed glazes to a great Tuli asha hajarek phet. 31 extent. Both of them visited to the infinity ie the huge serpent that lifted 1000 hoods upward . All the hoods of the serpent carrying particles said to sparcle tremandously which were looked like the white peaks of mountain. The eternal bed said to exist in the body of the serpent Lord Krishna appeared thereupon as an infinity.
NOO- This is how infinity was defined in the classical astrophysics of India in prehistoric eras. It is observed here that active zero in the form of Krishna with Infinite curvature supported by water reservoir in the space time said to cause infinity very much activated.
CREATION OF THE UNIVERSE Then Lord Krishna let Brahma to know about the creation of the universe. Brahma started to create three worlds but nothing appeared thereupon.
Kohiloo pramaan prithibir heno sthan Awe brahma shristi kaho suna bidyaman Ehimate trijagat karila nirman Nakare prakash kichu jen shunya sthan 129
The active zero, Krishna, became thoughtful as to why nothing revealed. All of a sudden, three gods appeared with three distinctive qualities.
Hen dekhi chintilanta isware apune Bhoila tavakhyane tini murti tini gune Ravi sashi sama save prakashe sharir Maha gyanavanta dhir swabhabe gambhir 130
NOO : The three gods that appeared namely Brahma, Vishnu and Maheshwar and they were made responsible for the creation, sustenance and destruction of the universe respectively. The author defined three basic idealistic qualities like passion, goodness and pride followed to creation, maintenance and destruction of the universe respectively. Rudra was metaphored as five faced one with three eyes to depict the qualities of destruction of the universe in a story line .
Tamogune bhaila rudrarup manohar Sphatikato adhik dhawal kalewar Prakashante asoi pancha badan sundar Prati mukhe tritay lochan ruchikor 131
Jaloi subalita mahabahu je ratul The character of Rudra was depicted having anatomical arms, Nana astra ache tat dambaru trishul a small musical drum and a Katit baghar chal gale mundamala trident in his hands wearing Lalatat jota ati jwale chandrakala132 leather of a tiger in his waist, a necklace of skulls in the neck and matted hair glazed in his head.
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Wonderful yellowiest matted hairs Bikat pingal jatajute jaloi mathe were hassled in his head, his body Sarbangat shove sarpa jagatar nathe Dug dug dambaru bajaoi sarbakshyan was covered by serpents and he Hridaye dhiyanta sadashiv niranjan.133 played drums all the times. Amidst all those he himself kept steady for recollection to active zero lord Krishna at all the times. Brahma possessed passionate qualities as a creator. But he was not empowered by active Lord Krishna to attach heart and soul to lives.
rajogune bhaila brahma jito shristikar suwarna gauranga jen jwale kalewar galat uttari navagune shovai tate kare kamandalu japyamala aur hate134
The three worlds were the play fields of Lord Krishna who held goodness quality for the sustenance of the universe. The three gods who appeared with thier three distinctive qualities never greeted one another
Jar krira bastu ito tiniyo jagat Hena hari satvagun bhoilanta bekat Ehimate bhaila tini gune tini deva Nakaranta eko sambhashan kako keva
Each one remained alone thinking about their own greatness . Active zero Lord Krishna just observed thier independent state and began to laugh at them.
Moyi bar tiniyo achanta rahi tatha Kako keve kan pati nushunanta katha Moyi bar tiniyo darpa kare Tiniro dekhiya bhav has anta isware. 141
Three gods till then remained silent without any consultation and conversation with one other. The infinite active zero Lord Krishna, looked at them joyously.
Tiniro bachan tini nusunanta Ekamati karo nai Jito anilay purush anadi Anande achanta chai. 147
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Knowing the facts well that there was no creation till then. Active zero Lord Krishna arrived at the spot.
Shristi nisijil Buli banamali Tathate bhaila prakash Nil megh jen bijuli sanchare Shirarat pitabas 148
The fascinating active zero Lord Krishna existed in the space and his body sparkled with crores and crores of suns and moons. The great star cluster cover the space in the form of Lord Krishna. Sparkling of the great lights of the space would shut their eyes, causing loss of knowledge and consciousness.
Hena manohar murati ishwar Rahila juri akash Kouti kouti ravi shashi sama jyoti Sharire kare prakash Mahajyotipunje jagat jiriya Tini devotaak sailo Tirimiri dekhi mudilonta aakhi Chetan gyan herail 155
By the grace of almighty they had all become silent and consciousful and only then they came to know about the supreme being active zero Lord Krishna. They all fell prostrate to Him with folded hands. Then they got up and started praying Him- “O’ Lord Krishna! You are the infinite lord of all gods.”
Vishnur dayat bhaila shantamati Chetan pailanta gaat Param ishvar jaani sachakite Jurilanta jorhaat Dandawate pache pariya bhumit Uthi uthi karoi seva Namo namo Krishna anadi ishvar Tumi devataro deva156
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They said, without knowing his Tohmak najani pujoi aan deva actual state of Excellency fools Jata maha muhra lok Jaar nam matre smarane haray worshipped different gods. Simply by Jagare bhai shok remembering the name of active zero Ehi rupe prabhu biyapi acaha Lord Krishna, one can get rid of all Ananta kouti brahmanda the worldly fears and sorrows. This Tumi brahmatatva jagata jatek way active zero Lord Krishna had Tohmarese krira bhanda 157 been spreading to crores of universes. The infinite active zero Lord Krishna was the only magnanimity i.e. root of the creation and the rest all were creepers connected to Him.
Various religious epics created differences of intellect without knowing the actual state of the formless God active zero Lord Krishna. Then they came to know that Lord Krishna was the only omnipotent and omniscient God of all the gods in the universe.
Nana shastrasave karoi buddhi bhed Nubuji tatva tohmar Take satya mani muhra jata prani Bole brahma nirakar Janilo samprati brahmamay murti Tumi niranjan deva Pashilo sharane arune charane Karo lakshya kouti seva 158
All were awaring the fact that Lord Ata pare aur nahi nij rup Janilo ami nichay Krishna did not possess any material Ehito rupak najanoi jijane form except being formless active Nature sangshar bhay zero. Those who did not understand Prakritiro tumi niyanta ishvar His actual form they were worthless Tumi sanatan swami Kariyoka gati trijagat pati in the mankind. He was the only Sharane pashilo aami 159 consciousful creator of the space that eternally existed. Then they prayed to Him: “O’ active zero Lord Krishna! We bow down to you, you kindly lead us.”
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Limit of the union of universal dissolution
heartbeat of Human anatomy
fig:35
Indian predate modern ancient classical physics determined the heartbeat of human body as time factor in that does not differ from modern science.
Lord Krishna let Maheswar to know about the limit of the great deluge and also to know about His fearsome
Suniyo Shankar kaho pralayar sima Dekha kene mor kalimurtir mahima Howai danda sathi niswasate manushyar Ath ath dande howe ekoik prahar. 169
look at the moment of the great deluge. Human respiration made 60 dandas and 8 such dandas made one prahar. NOO : One danda made 22.5 minutes and such 8 dandas made one prahar comprising of 3 hours and such 8 prahars consisting of 24 hours made a day. It is to be highlighted to all concerned that Indian predate modern classical physics determined the time factor based on human breaths in the prehistoric ancient world in Bamana Purana, that does not differ from modern science. 71
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The Seasons, Equinoxes and Soltices in the Northern Hemisphere
fig:36
432 millions of solar years were shown to be as mortals of the universe. But Anadipatan based on bamanapurana determined the mortals of the universe as under. Such 4 eras made one era for gods Ehi chari juge ek devatar (tattvas) consisting of altogether Divya sahasreka juge dinek brahmar 86,000 crore years.Such 1000 ages Teno hajarek juge rajoniroo sima i.e. the limit of 86000000 crore Brahmar dinar awe suniyo mahima. 172 years is the last limit of union of universal dissolution. Let the king to listen the glory of days of brahma.
Bamanpurana determined the present seasons, equinoxes and soltices in prehistoric era
Tehna aath prahare buliya ratri din Such eight prahars consisting of 24 Meruk karanta jawe surye pradakshin hours made a day and night. While Tehna trish din aasi howe eek maas the sun stood at north pole the earth Howe dowo mase ek ritur prakash. 170 needed 24 hours to went around the sun. 30 days made a month and two months made a season. Tini ritue howe ayan suryar Three seasons made a solstice. Ayan dutoye howe manusya batsar Solstice was a period of six months Batsyar tyallish lakhya hajar binsati when the sun reached its furthest Satya treta dwapar kalir parimiti171 point north or south of the equator. Two solstices made a year for the people. 8600 solar years made 4 eras for gods i.e. magnanimities that created the
NOO : According to hindu myth 432 millions of solar years made 4 eras such as satya(golden age) that covers 1728000 years. Treta(silver age) that covered 1296000 years. Dwapar(third of the four ages) that cover 864000 years. Kali(present iron age) that yet to cover 432000 years. Hindu myth opined that 73
NOO- But the anadipatan based on concealed bamanpurana says that the aforesaid four ages consist of a set of 20 scores i.e. 43 millions into 20 scores that comes to 86000 solar years is the limit of the above four ages is calculated as one age of all tattvas i.e. magnaniminities that created the universe and such 1000 ages made a day for Brahma means all tattvas(prime category of the universe). Furthermore, such one thousand ages i.e. 86000000 of solar years is the last night of the universei.e. the union of universal dissolution to arrive at such moment but big bang theory has so far calculated 8.3 billion solar years is the age of the earth In a day of the creator (Brahma) Eko dine chaidhya Indra chaidhya Manu khoshoi 14 Indras and 14 Manus fell Din mane jana ito trijagat basoi Din avasane howe pralay sandhyat off. After the day was over, it Kariba sanghar tumi Shankar tathat. 173 caused universal dissolution in the evening. Rudra was asked to cause his destruction in that opportunate moment by Lord Krishna. NOO : 14 Indras means 14 times of 8,600 crs of solar years and 14 manus means 14 times birth of Brahma’s son manu. One day of Brahma extended to three worlds i.e. underearth, earth and heavens. Limit of one night is 43000 crore years that required for total universal dissolution. In this period 14 Indras and 14 manus fell off. That meant all magnanimities and 14 eggs of the universe.
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14 times death of Indra and manus Manu represents egg of the universe the son of Brahma.
THE GREAT DELUGE fig : 37
According to Big bang theory a single large explosion that created the universe. Based on this theory the age of the earth is calculated to be 8.3 billion years that does not mean the present earth took it from in one such single large explosion once for all the time period. But bamanpurana’s determinism by yogic excercises determined that the universe was eternal, none created it. As soon as the night was over, Ratri avasane Brahma srajiba nishes Chaidhya Indra chaidhya Monur pratyek divas Brahma was asked to start in creating Huibo avatar chaidhya monur logat the universe again. Fourteen Indras Indrar sahay huya palibo jagat.174 and 14 Manus and 14 incarnations said to have appeared. With the help of Indra and Vishnu, active zero Krishna nourish the world.
The earth just before deluge
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As soon as 100 years of Brahma got over, the great deluge arrived. Then the active zero Krishna held a fearsome look and said to cause destruction of the universe and He took everything into His womb.
Tehna shata rangsar Brahmar jeve goila Jana tewe maha pralayar kaal bhaila Kaal murti dhari brahmandako kari naash Jagat sanghari udarate dibo baas177
After the great deluge was over in 100 years of Brahma, in the next day He started in creating the universe again.
Prakritiko leen kari thakibo akale Ratri avasane brahma srajibe sakale Kahilo kalor maan tohmat nishese Kara tini tini karma aahmar adeshe178
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Glorious body structure of HUMAN BEING fig: 38
NOO : Yogic exercises that lead people in zeroing their mind for their glorious body structure. Originally, the great Sage, not being as a celestial Sage, propounded the doctrine of deep and abstract meditation on the essence of Oneness God i.e. eternity or infinity of space. This is the metaphysical work on the yoga subscribed to Vedanta or Vyasaborne Bhagavata. Sankardeva as a Sanskrit Scholar abstracted the gist of yoga from yog Shastra and compiled to his book Anadipatan in 1550 AD. In the post period of Vedanta Bhagavata. Hindus, largely started to exercise yoga in religious contemplation for glorious body structure that slowly and gradually made known to almost all over in the world territories.” Dehar mahima awe shuniyo bekate The sage let the king know about Brahmandar gun mane ache sharirate the glorious body structure of Samaste choubish tatva karila nirman human being. All the magnanimities Apunar chawannaboi angul praman.201 (tattvas) of the universe said to retain in the human body structure. 24 gross elements (tattvas). created the
The spinal chord exists in the back Pithir madhayat meru prakash of the body. Storage of air for the Urdhe surye adhe chandra bayur nibas sun and moon exist in the upward Shohla shohla gota asti panjarat taar direction of the body. Sixteen Adhe urdhe ache tar navakhan dwar. 202 unbreakable bones exist in the wrist in each hand. There are nine outlets in the downward and upward directions of the body, which are influenced by the solar system. 77
Dui kan dui nak dui sakhyu dekha The outlets in the human body include Mukhe ere uparat sat khan lekha two ears, two holes of a nose, two Adhe gujya linga ehi navakhan dwar eyes and a mouth in upward direction, Asoi aro nari tate sattari hajar 203 and anus and penis in the downward direction. Besides, there are 70,000 arteries in the human body.
Ten breathes of life move around the veins. Calories of meals move up to nails, hair and all other organs of the body, thus delighting the body blood and strength.
Tahate sanchari furoi pran bayu dash Nakh kesh parjyante chalawe anna ras Param tripiti hoai indriya sakal Bahri jai sharirat ati tej bal 204
Narir madhyat tini nari anupam Out of the 70,000 arteries, there Sushunma pingala ira nari jaar naam are three main arteries - namely Sushunma uttam ati tiniro madhyat Sushunma, Pingala and Ira. Sushunma is the best of all, which Jito byapi asoi goiya surya mandalat. 205 is directly linked to the solar system. Pingala is a particular vessel of the body, while Ira is another main vessel supposed to be on the left side of the backbone.
The body is surrounded by six Chai khan chakra asoi behri sharirat discs like anus, penis, veins, heart, Gujya linga nabhi hridi taalu lalatat palate and forehead. There are 10 Chari dal chai dal nabhi dash dol heaps of the naval, with 18 lotus Asoi ashtadash padma hriday nirmul 206 clumps in the body, which purify the heart all the times. Talut shorash lalatat dol dui According to philosophical Jogshastra mote chai chakra ehi hui doctrine of the yoga system, there are 18 discs in the mouth and Apuni ishvar acha hriday kamale forehead alone, of which sixteen Shubha shubho bhunjanta jivak karmafale. 207 exist in the palate of the mouth and two in the forehead. Active zero Krishna exists in the lotus of the heart, protecting the creature in accordance with their work cultures.
Find out the central station of the body structure. One inch upward from the anus and one inch downward from the scrotum, a bag containing the testicle exists.
Shuniyoka awe madhya deh jito sthan Sharirat bichariya loiyoka praman Gujya sthan hante dui angul upare Andakosh hante dui angulat pare. 208
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Which is called pancreas, containing fire. This is like a hot Jambu river, hot gild. The king asked the sage which are the 10 airs that move inside the body.
Take buli deh Madhya agnir nivas Tapta jambu nadi jen sonar prakash Kun kun dash bayu ache sharirat Tahar shuniyo nam karibo bekat. 209
Those airs are pan (sucking air), apan (air passed through), saman (balanced air), udan (gutteral air), (ceasing air), naag (snaked air), kurma (tortoised air), brikar (digestive air), devadatta (divine air) and dhananjay (targetted air).
Adhe urdhe sanchariya fure sthane sthan Paan apan byan saman udan Naag kurma krikar bayut anupam Devadatta Dhananjay ehi dash naam. 210
Sushunma achay meru mojjar bhitar Sushunma exists in the form of soft material substances in the hollow of the Jaat bayu pashila ajar howe nor backbone. The hollow is covered with Tahar mukhat dhaki ache kundalini Kundalini, the female energy that can be Mayar shakati jen dekhiya sarpini 211 aroused by yogic exercise. It looks like a snake, which surrounds the said hollow. If the air somehow reaches this hollow, a man remains healthy life long. Apan bayu sito romoi jogbale One who passes wind through the anus by yogic exercises, heat of fire presses Agnir tapot bayu uparak chale air upward direction. Then air reaches Sushunmat tewe goiya prabeshe pavan inside the Sushunma. Then sage let the Shuna sharirat ache jata devagan212 king know about the gods existed in human anatomy.
Fourteen human organs governed by fourteen gods. Eyes influenced by the sun, nose by the son of the sun called Ashwinikumar, tongue by water, speech by fire.
Mon aadi chaidhya indriyar adhisthata Thane thane asoi tate chaidhay devata Akhit aditya nake Aswinikumar Jihbat barun bakya bahnir sanchar. 213
CLASSICAL ZODIAC SYSTEM
This is a painting of classical zodiac painted by Sankardeva in 1550 AD in the reneisance era of Europe. In the above painting the sun was shown as Krishna who moved to pole star to light the earth as Vishnu. Paintings on art is an usual practice in the world but Sankardev’s painting is found to be in astrophysics which was rare in those days in the world.
SOLAR SYSTEM AS PER MODERN SCIENCE
The ear by direction, skin by air, hand by Karne dis charme bayu bhuje Indra sthiti Indra - the king of all gods - feet by Vishnu Pade Vishnu gujye mitra linge Prajapati as the representative of the sun, anus by Chitte Basudev ahangkare Rudra sthita friends of all, penis by Brahma, heart by Monot chandrama bidhi achanta buddhit. 214 active zero Krishna, pride by Rudra and the mind by the moon, which controls the intellect of human being. NOO : It is interesting to note here that the Baman Purana, the classical physics of India defined blood circulation of human anatomy in prehistoric era. But english human anatomy scientist Harvay in between 1568-1657 AD discovered the circulation of blood in the heart of Human Anatomy.
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fig:39
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fig::40
MODERN ZODIAC SYSTEM
fig: 41
As advised by Lord Krishna, God Indra took over the charge in the east direction, Agni in between south and east, Yama in the south.
Devotasobok adeshila hori suna digpalchoy Krame dosodishe paliyo prabandhe Jewe muk aasoi bhoy Krishnar adeshe Indra purba dishe Bhailanta raja prakhyat Agnikone agni Bhailanta palak Raja Jam dakshinat.222
NOO- Indra was shown as the incharge of the gods i.e. gross elements those created the universe. Nairity god in southwest, Varuna in west, Pavan in northwest and Rudra in northeast. God exists above the sky and in the infinity in the downward direction.
The king Parikshit told the sage that he heard about the creation of the universe. Then the king requested the sage to elaborate about the solar system with star constellation ursa major etc.
Raja Parikshit sodhanta dunai Shuna Shuk mahamati Tohmar prasade tiniyo lokar Shuniyo shristi samprati Surya mandalar graha nakshyatrar Kahiyo awe ahhmat220
The sage told the king about the zodiac and to observe how such a system was introduced by the almighty active zero, Lord Krishna.
Krishnar charitra porom amrita Sonibu moha utsooke Seno suni pache kohibe legila Byash suto muni suke Shuniyo nripati kahibo samprati Jyotish chakrar katha Shuna sabadhane ishvar keshave Karila jen byevastha221
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Nairit konat Nairit devata Pachime Barun bhoila Bayabya konat bayu adhipati Uttar kuber roila Oishan konat Palanta apuni Parvati pati Maheshe Urdhat bidhata adhat ananta Rakhanta Krishna adeshe 223
NOO: Eight directions of the compass of the earth are exhibited and the gross elements i.e. Gods those rule eight directions. Ten Gods those nourished ten directions Those 10 gods nourished the 10 directions. Then the sage told the king about the solar system and the star constellation. The solar system moved around one lakh prahar in the upward direction. Planets of the zodiac system moved on monthly basis around the sun.
Ehi dasha deva palo dasho dish Koilo purbapar katha Surya mandalar graho nakshatrar Suniyo awe byevastha Lakshya praharar upare suryar Mandal fure prakashi Prati prati mase krame sancharanta Megh adi bahra rashi. 224
NOO- One lac prahars i.e. 324 crs. K.M. in the upward direction the solar system moved arround that determined in infinite dimensions. 82
STAR CONSTELLATION URSHA MAJOR
The names of the zodiac are Capricon, Aquarious, Piscas, Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio and Sagittarius; these 12. The disc of the sun goes around the North Pole. Ajut jojan (1.288 lakh km) below the sun, the Rahu (dragon’s head)
Megh brisha singha
mithun karkat
fig:42
Kanya tula bicha dekha Dhanu je mokor
kumbha meen ehi
Bahray rasher lekha Meru parvatak
pradkshin kari
Suryar mandal fure Ajut jojan
suryar adhat
Bhramanta rahu asure 225
NOO- Ajut jojan makes 10,000 jojan. One jojan is equal to 12.88 k.m. 10,000 jojan make 1.288 lac K.M..
Two lacs jojan(2.576 lacs K.M.) upward direction the moon moved around the sun, pancha lakshya par (1620 crs K.M.) upwarded direction star cluster existed, venus took 90.16 lacs K.M. mercury took 11.592 lacs crs K.M. and Mars took 14.168 lacs K.M..
Dui lakshya jojan
uparat goiya
Chandra mandalor sthiti Pancha lakshya par
uparat karoi
Nakshyatra mandale gati Shukre saat lakshya
budhe nava lakshya
Jojanat karoi sthiti Jojan eghara
lakshyar upare
Mangal grahar gati.226
NOO : One lakhya makes 1 lac and one par makes 3 hrs.. The motion of light per second is 3 lac k.m. per second as per modern science.
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Jupiter took thirteen lacs (16.744lacs crs K.M), Saturn fifteen lacs(19.32 lcs K.M.) upward direction and the star constellation ursa major existed 9720 crs K.M. upward direction. Then all those planets and stars finally moved around the pole star.
Tehray lakshyar
upare achanta
Devaguru brihaspati Panchadash lakshya
jojan upare
Shanaswar kruramati Tringsha lakshya par
uparat hoiya
Rishi mandalar sthiti Pradakshin kari
dhrubak saveyo
Bimane karoi dipiti.227
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fig:43
CLASSICAL MOON fig 44
Almost in every branch of modern science the predate modern classical physics of India attempted to excercises to work by yogic excercises only. In the case of distances of the sun from the earth modern science determined 1496 k.m. while classical physics determined 1350 lacs k.m. Forty three lacs jojan in upward direction(55.384 lacs km.) Dhruba (Pole star) existed by keeping him in a respectable position in the midst of the solar system. The dragon head (Rahu) moved together with Ketu, the last of the nine planets in accordance with
Tyallish lakshyar
jojan upare
Achanta dhruva mahanta Tanka manya kari
graho rishi tara
Bimane save bhramanta Rahur lagat
ketur nivas
Ehi navagraha lekha Jyotish chakrar
kahilo praman
Nripati pratyek dekha. 228
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The classical physics of India narrated about the moon in metaphysical exposition
The king thanked to the sage by telling him about the creative activities of the active zero Lord
Shukat puchanta pache raja Parikshit Keshavar shristi leela karila bidit Samprati chediyo rishi apar sangshay Nishakar chandar bhaila kahar tanay232
Krishna. The king then requested to the sage to overcome his uncertainty of mind as he did not know the name of the father of the moon.
Katek nakshatra taan bharjya bhaila asi A good many stars became wives Ache kata jugo taak kahiyo prakashi of the moon. How many ages still Padma kalpa shunibaka mor achoi mati remain of the age of the universe? Jenamate chaturmukh bhaila prajapati. 233 The king asked the sage about a day and night of Brahma and how Brahma became four-faced god?
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Then the sage explained : The moon was the son of the sage Atri who married twenty seven daughters of the king Daksha.
Shukmuni bolanta shuniyo mahashay Bailanta chandrama Atri rishir tanay Ati shanta rati mati kariya utsah Dakshyar sataish kanya karila bibah. 235
NOO- The seven static stars of the sky were named after seven static sages out of which sage Atri gave birth the moon. Then moon said to marry 27 daughters of the king of star constellation namely king daksha. Both Atri and the king daksha related to Star constellation Ursha major that signifies that moon is influenced by 27 stars of the sky as well as Star constellation Ursha major. Thus the moon makes balance of the creatures of the earth by day and nightfall. Tasambar naam kaho shuna bhinni bhinni Then the sage told to the king Ashvini Bharani Ardra Krittika Rohini about the names of those Mrigashira Magha Pushya Purva je Falguni daughters. They were namelyPunrbasu Anuradha Uttarfalguni. 236 Aswini, Bharani, Ardra, Krittika, Rohini, Mrigashira, Magha, Pushya, Purba Phalguni, Punarbrishu, Anuradha, Uttarphalguni.
Hasta, Chitra, Swati, Bishakha, Ashlesha, Sravana, Dhanistha, Jyestha, Mul Shatabhiksha, Uttarshara, Purbabhadrapad,
Hasta Chitra Swati aro Bishakha Ashlesha Shravana Dhanistha Jyestha Mul Shatabhisha Apar Uttarshara Purbhadrapad Purvashara Revati Uttarbhadrapad. 237
Purbashara, Revati and Uttarbhadrapad. NOO: Bamanpurana that explained the different names of 27 stars of the sky in sanskrit language those symbolized different qualities. Then the sage told about different names of yogas : Bikumbha, Asrik, Ayushman, Shul, Preeti, Soubhagya, Shobhan, Atiganda, Ganda, Dhriti, 87
Harshan, Briddhi, Dhruba, Parish, Byaghat, Siddha, Sadhya, Bajra, Bariyan, Byatipat, Shiva, Sukra, Sukra, Subha, Sukarna, Brahma and Baidhriti.
Harashan briddhi parish byaghat Sidhya sadhya bajra bariyan byatipat Shiva Shukra Subha Sukarna Brahma Indra Naam Baidhriti sataish jog koilo anupam. 239
The sage then told the king where those ten gods existed. Indra was in the east, agni in the south-east, Yama in the south, Nairit in the south-west, Varun in the west.
Shuniyoka awe dash devatar sthan
Bayu in the north-west, Kuber in the north, Maheswar in the north-east, the city of Brahma existed above of all those.
Bayabya konat bayu uttare Kuber Oishan konat sthan loila Maheshwar Brahmar nagar bhoila sabaro madhyat Satyalok sthan buli merur murdhat 241
Purba dishe indrapuri karila nirman Agni kone agni je dakshin dishe Jam Nirriti Noirit kone Barun pachim. 240
Saat kumbhi name sabha maha jyotrmay All those gods said to form a assembly Hajar dashek praharar path hai house above the seven hells which Swarga sanghi ache Brahma sabhar jeuti Eteke Suryak sei nibare samprati 242 was luminous and existed at a distance of 1000 prahars in the upward direction of the north pole. The sparkling of lights of the assembly house manifest the seven heavens up to the sun.
NOO- 1000 prahars is equivalent to 3.24 crs K.M.
Sataish nakshyatra ehi dakshyar nandini Shuniyo jogar awe naam bhinni bhinni Bikumbha Asrik Ayushman Shul Priti
Soubhagya Shovan Atiganda Ganda Dhriti.238
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LOTUS NAVEL AND CLASSICAL CREATION OF THE EARTH Lotus navel with lotus stalk
fig:45
At such a time the great deluge occured. The universe took shelter in the womb of active zero lord Krishna. Brahma also took shelter there.
Milil pralay asi sehi samayat Jagatak basa Krishhne dila udarat Brahmayo pashiya pache udarat roila Divya hajareka jug jeve bahi goila 244
Bhaila Brahma asi navi pangkajat jaat Brahma would then take birth in Ghor pralayar jal dekhila sakshat the lotus navel of active zero Lord Pralayar jale kare param andol Krishna. Brahma found that water Bimohita bhoila Brahma nahi maat bol prevailed upon everywhere which 245. caused the great deluge with tremendous vibrations. Brahma then confounded and remained as speechless.
Lotus navel signifies the gross elements(tattvas) shown as Brahma that created the universe and a lotus stalk signifies the axis of the earth.
The shadow of the north pole said to cause nightfall. Then the sage told the king about Nava-Lotus-Kalpa that happened when Brahma would reached the age of 50 years.
Eteke merar chaya karoi andhakar Kahilo tohmat jen nishar prakar Nava padmakalpa katha shuna nripabar Brahmar bhailek jeve panchas batshar 243.
NOO- 50 years of Brahma make 43,000 lacs crores solar years. The infinityborne universe was sustainable till its dissolution in reccuring motion in 86,000 crores solar years that causes the union of the universal dissolution and re-creation. Nava- Lotus means the new birth of Brahma in the lotus navel of active zero Lord Krishna. At the age of Brahma’s 50 years the great deluge occured (Maharalay) and the earth drowned into sea and then the earth being restored by a hog said to the first human being that took birth in the earth- the story line said. 89
Milil manat trash haril chetan Brahma was terrified to see Aponak najananta moyi kon jan the situation and he lost his Padmar chakat brahma basiya achante consciousness.Then Brahma felt Bhaila chari mukh chari dish nihalante that he did not know who he 246. was and looked around to four directions and thus, he turned into a four-faced one. Shei dina hante naam bhaila chaturmukh That was why Brahma was known Koira hante aail padma manat akhukh as a four-faced god. He felt then Bichar kariya awe aar loibo anta where from the lotus came to Nalat dhariya bur Brahmaye dilanta 247. cause unhappiness in his mind. Then Brahma was searching after the root of such miraculous happenings and held the lotus-stalk and found himself drowned into the terrible waters. Ek shata barish adhak goiya chaila Even after drowning upto the Padmar mulak brahma bichari npaila depth of 100 solar years under Padmate basila Brahma asantosh mane water, even then he was not able Tap tap bani pache shunila gagane. 248 to find out the root of what was happening. He sat on the lotus with a dreadful mind and then could hear the voices of penance from the sky.
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NOO- Lotus stalk said to the axis of the earth. Brahma was in penance for several years till active zero Lord Krishna came to him for his rescue and
Tap kari achilanta sahasra batshar Bhailanta bekat toite purush isvar Karilanta prajapati tuti asankhyat Tusta huwa boikunthak dekhaila sakhyat249.
would finally show him the heavens. Hridayat pahrailanta bed samastay Lord Krishna taught Brahma Sehi dina bhailanta isvar parichay about the knowledge of creative Krishnar charan brahma dharila manat activities of Lord Krishna. Only Srajibaka lage mor tiniyo jagat. 250 on that particular day Brahma came to know about the active zero Krishna. Brahma felt about the feet of Lord Krishna in his mind and he took firm decision that he had to create then three worlds instantly. Ehi buli alochanta Brahma prajapati In this way Brahma stood alone Kon ange kon deva bhaila utpati and realise that what were the parts Krishna upadeshe Brahma srajila jagat of the body where different gods to prevail upon. As advised by Lord Krishna Brahma created the three worlds. Meanwhile Brahma thought about four sidhas (experts) in his mind.
Brahmaye bolanta sristi kara putra gan Brahma told those four gidhas to Chari maha muni nahike tat man get beget four sons. When they Karilanta brahma krodhe bhrukuti kutil objected, Brahma got furious and Lalatat hante pache rudra upajil. 252 immediately Rudra took birth from His forehead.
Pitrir adeshe srajilanta bhritigan Following the advices from Lord Brahmaye srajila pache putra dash jan Krishna, Brahma begot ten sons, Kolat Narad bhaila dakshya angulit Narad on the top of the body, Pranat Bashistha jaat Pulaha nabhit. 253 Daksha in fingers, Basistha in the heart, Pulaha in the navel.
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On the advice of Lord Krishna, Brahma begot 10 sons, Narad on the top of the body, Daksha in fingers, Basistha in the heart, Pulaha in the navel.
Pitrir adeshe srajilanta bhritigan Brahmaye srajila pache putra dash jan Kolat Narad bhaila dakshya angulit Pranat Bashistha jaat Pulaha nabhit. 253
Bhrigu in the skin, Pulasti in ear, Krotu on hands, Angira in mouth, Atri in the eyes, Marichi in mind and Dharma (morality) in the southern breast.
Chalat bhailanta bhrigu pulasti karnat Hastat janmil Kratu angira mukhat Akhit bhailanta atri Marichi monot Dharma upajila pache dakshin stanat. 254
Non-religion in the back, lush in the heart, anger in eyebrow, greed in lips, speech in mouth, testicles in the seven seas.
Pithit adharma hridayat bhaila kaam Bhrubo madhye upajila krodh jaar naam Adharat loov janma mukhat bakyar Andakokh upajil sapat sagar. 255
Nairiti in anus, Kardam in shadow. The entire universe existed in the body. Manu took birth as his own son and was asked to give birth to human being.
Gujyat nirriti bhaila kardam chayat Sharirat samasta jagat bhaila jaat Swayambhuv Monu pache Brahmat janmila Kariyo manushya sristi Brahma adeshila. 256
Magilanta sthan manu pitrir agat Manu asked Brahma where he would Brahmaio dekhanta mahi majil jalat give birth to human being. Soon after, Param agadh jal sagar apar Brahma noticed that with the earth Kone karibeka awe prithi uddhar.257 drowned in water following the great deluge, there is no place to live. Brahma wondered who would possibly save the earth. Ekomate Brahma guni napanta upai Soon Brahma found out a way to save Achanta bidhata basi krishnak dhiyai the earth. He started meditating in prayer of Lord Krishna. Suddenly, a Baaj bhaila bara sishu nasikar hante cub of a hog appeared from his nose. Eto kiba buli Brahma bismaye chahante. 258 Astonished by the situation, Brahma was at a loss trying to figure out what that creature was.
The creature soon turned into hills and Bhaila maha kaya meru mandar saman mountains in the North Pole. Brahma Vishnu avatar bhaila pailanta praman Karilata stuti Brahma sange sur rishi apprehended that it was nothing but Dila sagarat jampa barahe harishi 259 Lord Krishna in the form of Vishnu. Brahma then started praying Him and found that a gigantic hog jumped into the water joyously.
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Sagarar jal lom gurit lukail The roots of the hair in the body of the hog were concealed in the seawater Khyaneke talok goiya prithivik pailo and after a while the hog got the Dantar agrat bhumi anila uddhari earth from the bottom of the sea and Hiranyakshye dhaila pache kare gada dhari. restored the same by his teeth. But 260 demon Hiranyaksha holding a mace in his hand started chasing the hog.
About twenty eight hells fig:46
Meru sama sav dekhi tar kalevar The demon was looked at so big Patanga sadrish dekhi age barahar as like the mountains of the north Gadaye kobaibe tanka dhuki napawanta pole. The mace of the demon Prithivi dantat loiya barahe jujanta.261 could not even touch the hog. The hog was looked like an insect as compared to the demon. The hog fought with the demon even by holding the earth in his teeths.
The fight continued for a long time. The terrible demon was killed by his teeths. In this way it said to take birth of human race in this mankind in the form of a hog.
Karila anek judhya duyu bandh Bhiri Ghor asurak marilanta dante siri Anande karila deve maha puspa brishti Prithivit bhaila pache manushyar shristi. 262
The earth being in full of animals, birds, trees etc. which Brahma had created, and He asked Vishnu to nourish them all.
Brahman khatriya baishya shudra chari jati Pashu pakshi brikshya mahi bharileka ati Brahmaye srajanta Vishnu palanta saksat Padmar kalpar katha kahilo tohmat 263
The Baman Purana classified seven under worlds which is exactly in conformity with modern science. fig:47
NOO: The restoration of earth was shown here in mythological order.
The above fine art painting painted by sankardeva in his Anadipatan in 1550 A.D. that Showed seven under worlds based on Baman Purana which is found in confomity with modern science. This painting of fine art was painted in renaisance era of europe.
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Awe narakar katha shuniyo samprati Then the sage told the king about Jen pape jaak paoi kaho prati prati those who suffered a lot in the hell Sato patalar tal jalar upar after death because they committed Sanjumani naame sito jamar nagar. 264 sinful deeds when they were mankind. There was the city of Yama, the regent of death in the under-earths.
Param jatana ehi patakir sthan The sage told the king that these Jaak jene pape pawe kaho bidyaman 28 places were the worst among Poro dhan poro putra bharjya jito hare all the hells. He then told the king about those who suffered for Tamishra narake dukh bhunji sito more. different types of sins. Those who stole other’s money, other’s sons and other’s wives suffered in the hell of hot copper mixture hell (tamishra).
NOO : According to geophysics, the earth consists of seven layers in the form of an onion. Sankardeva later determined the seventh inner core layer out of the seven layers as Rasatal i.e. narak (hell). Subsequently, it has been observed that the inner core consists of solid iron block. Hence, narak exists in liquid form in Mahatal (outer core). There could be a mistake in the recompilation of the scriptures from time to time.
Nij bharjya putrak banchiya jito nore Those who took their meals alone Kore anna byanjan bhojan ekesvare by deceiving their wives and Pore andhatamishrat bhunjaboi jatana children went to the hell of hot darken copper mixtures, where the Jamdute karoi shasti haraoi chetana. 270 messenger of death penalised them till they lost their consciousness.
There were innumerable hells out of which the sage mentioned 28, and asked King Parikshit to take note of those.
Those who were envious of their own family members and others suffered in the hell consisting of full of hot substances. They were worst and animals of the hell bit their fleshes.
Anak hinsiya jito kutumbak poshe Rourav narake goiya pore sehi doshe Sarpato adhik krur ghoor pashu jati Kamuri kamuri gaar mangkha khai ati. 271
Those who killed animals sportingly and eat their meat along with their wives and children fell into the great hell with no rescue and the animals of hells bit them and tossed up their fleshes.
Range pashu mari jito param niskhale Nij putra bharja some bhunje koutuhole Maha rouoavat paroi nahike nistar Sehi pashu anchuriya mangkha khai gaar. 272
Asankhyat narak kahiya napao oro Tate mukhya chourashi narak mahaghor Tate mukhya athish narak mahaghor Tar lekh laba Parikshit mukhe mor265
Rourav sandarsha maha rourav tamishra Those were Rourav, Sandarsha, Kumbhipak kalsutra andhatamishra great Rourav with copper mixture, Kumbhipak (wrestling), Kalsutra, Asipatra andhakup shukarar mukh Andhatamishra (mixed with Krimi bhojanat pare nahi maha dukh266 darkness), Asipatra, Andhakup, mouth of the boar. Taptasuchi bajrakut shalmali asankhya Intestinal worms cause the Baitarani pran nirodhan laal bhakya greatest misery of life. Taptasuahi, Pushad abichi pujbaha durgam Bajrakut, Shalmali and more Ayushman bisudhan khyar je kardam. 267 enough, Baitarani, Prannirodhan, Lalbhakshya, Pushad, Obichi, Pushabaha durgam, Ayushman, Bisudhan, Khyar and Kardam.
Rakshogan bhojan, Tarba nirodhan, Shulput, Dandashuk, Apar, Nibartan and the name of Shuchimukh.
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Rakhyogan bhojan atarva nirodhan Shulput dandashuk apar nivartan Suchimukh naame taar nahi patantar Athaish narok ehi lekh nripavar.268
NOO : The author composed those verses around 1,550 AD when the last part of the dark age of India was still about to prevalent. Animal and human sacrifices were prevalent owing to rampant superstitions. Apart from religious reformations, Sankardeva taught his disciples how to be eco-friendly and himself maintained a clean ecosystem in society. The menstrual discharges of women commonly known as hell (narak), were used to punish the guilty persons. Since the menstrual discharges were not touchable, he described the sixth outer core layer of the underearth as narak. This ‘narak’ word is used all over in the world. But Sankardeva widely used the word in his religious verses to make the ecosystem of society balanced.
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Poshan pashuk jito mari khai randhi A man who killed his domestic Rakshastodhik jamdute taak bandhi animals and ate their meat was worst Kumbhipak narakat anek batshar than a demon and the messengers of Tapat toilot pelai bhaje nirantar. 273 death would lock him up. He would go to the Kumbhipak hell, where he would be fried alive in hot oil for a long time.
He who murders a wise man would get sent to the Kalsutra hell, where he would be burnt in hot copper place for his sinful deeds.
Kore brahma badh jito adham pamar Kalsutra narakat paroi sito nar Ajut jojan tapta tapta tamramay sthale Maroi puri dei mahapatakar fole. 274
Nij bed pantha ere bina apadat Without any believable reason, a Jitojane kare rati pashanda pathat man who gave up acquisition of Poroi sito asipatra bonor bhitare knowledge and followed the evil path Sabooke kubaya foroi darun kingkore.275 suffered in the forests of Asipatra hell, where the messenger of Yama punished him mercilessly. Brahmanak maroi dhori jito mahapapi A man who murdered a learned Shukar mukhat pehlai maroi taak chepi person was punished by throwing Jen ikshu danda pehroi kolut bhejai him into the mouth of hogs, which held him between their teeth and Koroi artarav moro moro dhatu jaai. 276 squeezed his blood like juice is squeezed out of sugarcane.
Those who killed insects and worms that sucked their blood went to the hell of darkness, where serpents, insects and worms ate them. The priests who did not share eatables offered to gods with others suffered in the hell likewise and worms and insects ate them there. Those who stole money from the learned ones by force fell into the hell of Sandarsha, where Yama’s servant caught them and pulverized their fleshes like parched rice. 97
Dase mose jooke pooke rudhir piyante. Taak maari khedoi jito sharirar hante Pore andhakup narakot sito mori Sarpa jooke pooke toite khaoi taak dhari. 277 Doive bhakhya bastu asi hawai utpanna Kahako nidiya apuni bhojan paroi sito papi krimi bhojanat jaay Narakar polu taak behri behri khai. 278
Churi kare bole ba biprar horoi dhan Sandarsha narake goiya paroi sito jon Jamar kingkare taak dhariya binashe Chingoi gawo mangsa taar tapat sandase. 279
The man who was incestuous and cohabited with other’s wife and also woman who cohabited with other’s husband were together compelled to embrace a red hot idol as punishment.
Agamya gaman kare jito mandamati Jito nari kare para purushat rati Lohar partima taoi agni barna kari Taak savatawe dute duiko danda kari. 280
The incestuous ones who did not avoid anyone were beaten to death by whipping after they were brought to the hell. They were tightly fastened to a Kut Bajra Shimalu (a tree) and left till their fleshes rotted.
Ekowe nabache jito maha kamatur Chabuke kobai dute nei jampur Ajoray bandhi kut bajrashimalut Singoi gaar mangsa dukh bhunjoi biparit.281
The man who hid knowledge from others fell in the river of death and was eaten up by waterborne animals.
Jito mandamati bed pantha channa kare
The intellectuals devoid of modesty, who were cruel in their behaviour and got intoxicated fell into Pushadi hell, where they were offered to eat pus, stool and urine.
Achar lajjak tyaje jito dwijgan Pashu buddhi karoi papi surak bhakhyan Pujadi narake paroi nahike nistar Puj bistha mutra jat bhakhya howe taar. 283
Those who hunted animals with spears and arrows fell into a depth where they could not breathe. The messengers of death killed them over many years with their weapons.
Jitojane furoi jathi kandhe pashu mari Pran nirodhat paroi sito ahangkari Hate shar dhanu dhari darun kingkare Kahriyai maroi tak anek batsare. 284
Baitarani nadit jatana bhunji more Khai jal jantu mangsa sindi sharirar Bista mal mutra jale bhasoi nirantar. 282
Jijanar achoi bishayat anurag Those who got attached to worldly affairs and killed swans and heTamasik karma kari kate hangsa chag goats viciously were sent to the Baisai narake pore dute kare danda Boisai hell where they were cut into Til sama kare taar tanu khanda khanda. 285 pieces by the messenger of death and their bodies were reduced like a sesamum.
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Kshatriya brahmane sura piye pramadat Kshatriya and Brahmins, who Pare sito papi arampan narakat consumed intoxicating beverages Hiyat jantiya tar dute chit kari fell into the Arampan hell, where Agni barna lohak mukh bhari 286 their hearts were cut into two pieces and hot iron liquids were poured into their mouths.
The great rascal who threatened animals fell into Dandashuk hell. The great serpent held and swallowed him unbroken.
Jito maha durjane pranik deya bhai Dandasuk narakat pare durashay Ghor sarpagane taak dhari gote giloi Mari mari upaje jatana ati miloi. 293
Those lustful people who kissed other men’s wives suffered in the Lal Bhakshya hell, where the messenger of death caught them and poured semen into their mouths.
Kamatur huya jito papi dwijgan Parar bharjyak kare mukhat chumban Howe tar lal bhakhya narakat sthan Jamdute retas karawe tak pan. 287
Those who obstructed animals by digging holes fell into the Nirodh hell. The messenger of death arrested them and put them into the earth likewise.
Pranik nirodhoi jito khandi pote gaat Pare sito avasye nirodh narakot Jamar kingkare gaat khani petoi taak Kal jen pakaoi dhumar diya jag. 294
Those who stole households on the plea of donating houses to villagers fell into the Sarmeyed hell. Street dogs surrounded them and bit them with their sharp teeth.
Churi kari nei jito sarbaswa nishesh Griha daan kare jito lute gram desh Ghor saarmeyad narake sito paroi Bajradanta kukure bayase behri dharoi. 288
When a guest goes to someone’s house, the houseowner who looked at such guests with an arched eye found the beak of heron gouging out his eyes.
Atithik dekhi jito chakhyu pakai chaoi Thai nai buki hul huli kari dhaoi Kangka bak kake tar thote chakhyu kahre Moro moro buliya saghane raav chare. 295
Whoever rendered false witness fell into the Obichi hell. They were lifted 100 jojan upward and then thrown into rocky places, pulverizing their bodies into pieces.
Abichi narake paroi misa sakshi buli Shatek jojan uparak nei tuli Tal munda shilat pehlaya kare danda Til man hoai taar tanu khanda khanda. 289
One who turned too proud due to his scholarly behaviour fell into the Kshyar Kardam Kunda (hole) hell with his head down.
Bidyatape brate jito karoi ahangkar Jivantate jana sito mritak akar Bisham jatana khyar karddamar kunde Tate goiya paroi sito paapi tole munde. 290
Bhairavak pujoi diya manushya balik Shiv was worshipped by offering human Gyani huya jito nare hingsai pranik sacrifice and being knowledgeable one Rakshogan bhojan naame narake pore jaai who murdered man and aminals they Rakshase bidari tar tej mangsa khai. 291 fell on the hell of Rakshugan bhojan. Demons cracked them with their bodies bloodstained.
People who trapped birds by tempting them fell into Shulput hell and were kept on a trident. Birds attacked them by dotting their mouths and cheeks.
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Nadaio nakhai dhani huya manda chitta Moneyed men who neither offered Jakhye jen byai bhaye puti rakhe bitta anything to anyone nor enjoyed themselves were definitely evilSuchimukh narake pelai dute dhori hearted ones. They were like a Dhol jen chawe hate gale lagai jari. 296 mammon, who buried money. The messenger of death threw such man into the Suchimukh hell by fastening his neck with a chord just like a drum is made with leather strings. Henay narak shahasra sangkhyat Ache Jampuri bhari janiba sakshyat. 297
There are thousands of such hells, which surrounded the kingdom of death.
Loov diya maroi jito pakshi fandpati Shulput narakat kare taak shasti Ghor trishulat taak thoiya janti janti Thoote ghale pakshi save kariya akranti. 292
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